Genesis 10:14

Authorized King James Version

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And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim.

Original Language Analysis

וְֽאֶת H853
וְֽאֶת
Strong's: H853
Word #: 1 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
פַּתְרֻסִ֞ים And Pathrusim H6625
פַּתְרֻסִ֞ים And Pathrusim
Strong's: H6625
Word #: 2 of 10
a pathrusite, or inhabitant of pathros
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 3 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כַּסְלֻחִ֗ים and Casluhim H3695
כַּסְלֻחִ֗ים and Casluhim
Strong's: H3695
Word #: 4 of 10
casluchim, a people cognate to the egyptians
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 5 of 10
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יָֽצְא֥וּ out of whom came H3318
יָֽצְא֥וּ out of whom came
Strong's: H3318
Word #: 6 of 10
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
מִשָּׁ֛ם H8033
מִשָּׁ֛ם
Strong's: H8033
Word #: 7 of 10
there (transferring to time) then; often thither, or thence
פְּלִשְׁתִּ֖ים Philistim H6430
פְּלִשְׁתִּ֖ים Philistim
Strong's: H6430
Word #: 8 of 10
a pelishtite or inhabitant of pelesheth
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 9 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כַּפְתֹּרִֽים׃ and Caphtorim H3732
כַּפְתֹּרִֽים׃ and Caphtorim
Strong's: H3732
Word #: 10 of 10
a caphtorite (collectively) or native of caphtor

Analysis & Commentary

And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim.... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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