Genesis 10:11

Authorized King James Version

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Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah,

Original Language Analysis

מִן H4480
מִן
Strong's: H4480
Word #: 1 of 13
properly, a part of; hence (prepositionally), from or out of in many senses
הָאָ֥רֶץ Out of that land H776
הָאָ֥רֶץ Out of that land
Strong's: H776
Word #: 2 of 13
the earth (at large, or partitively a land)
הַהִ֖וא H1931
הַהִ֖וא
Strong's: H1931
Word #: 3 of 13
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
יָצָ֣א went forth H3318
יָצָ֣א went forth
Strong's: H3318
Word #: 4 of 13
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
אַשּׁ֑וּר Asshur H804
אַשּׁ֑וּר Asshur
Strong's: H804
Word #: 5 of 13
ashshur, the second son of shem; also his descendants and the country occupied by them (i.e., assyria), its region and its empire
וַיִּ֙בֶן֙ and builded H1129
וַיִּ֙בֶן֙ and builded
Strong's: H1129
Word #: 6 of 13
to build (literally and figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
נִ֣ינְוֵ֔ה Nineveh H5210
נִ֣ינְוֵ֔ה Nineveh
Strong's: H5210
Word #: 8 of 13
nineveh, the capital of assyria
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 9 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
רְחֹבֹ֥ת Rehoboth H7344
רְחֹבֹ֥ת Rehoboth
Strong's: H7344
Word #: 10 of 13
rechoboth, a place in assyria and one in palestine
עִ֖יר and the city H5892
עִ֖יר and the city
Strong's: H5892
Word #: 11 of 13
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 12 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּֽלַח׃ and Calah H3625
כָּֽלַח׃ and Calah
Strong's: H3625
Word #: 13 of 13
kelach, a place in assyria

Analysis & Commentary

Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah,... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Questions for Reflection

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