Ezekiel 43:1

Authorized King James Version

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Afterward he brought me to the gate, even the gate that looketh toward the east:

Original Language Analysis

וַיּוֹלִכֵ֖נִי H1980
וַיּוֹלִכֵ֖נִי
Strong's: H1980
Word #: 1 of 8
to walk (in a great variety of applications, literally and figuratively)
אֶל H413
אֶל
Strong's: H413
Word #: 2 of 8
near, with or among; often in general, to
שַׁ֕עַר even the gate H8179
שַׁ֕עַר even the gate
Strong's: H8179
Word #: 3 of 8
an opening, i.e., door or gate
שַׁ֕עַר even the gate H8179
שַׁ֕עַר even the gate
Strong's: H8179
Word #: 4 of 8
an opening, i.e., door or gate
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 5 of 8
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
פֹּנֶ֖ה that looketh H6437
פֹּנֶ֖ה that looketh
Strong's: H6437
Word #: 6 of 8
to turn; by implication, to face, i.e., appear, look, etc
דֶּ֥רֶךְ toward H1870
דֶּ֥רֶךְ toward
Strong's: H1870
Word #: 7 of 8
a road (as trodden); figuratively, a course of life or mode of action, often adverb
הַקָּדִֽים׃ the east H6921
הַקָּדִֽים׃ the east
Strong's: H6921
Word #: 8 of 8
the fore or front part; hence (by orientation) the east (often adverbially, eastward, for brevity the east wind)

Analysis & Commentary

The guide brings Ezekiel to the eastern gate—profoundly significant because this is where God's glory departed (Ezekiel 10:18-19, 11:22-23). The eastern orientation holds theological weight: the sun rises in the east, symbolizing new beginnings, light dispelling darkness, and divine manifestation. The Hebrew קֶדֶם (qedem, 'east') also means 'ancient' or 'former,' suggesting return to original purpose. After chapters of detailed architectural description, the narrative shifts to the climactic moment: God's return. The repetition of 'the gate that looketh toward the east' (cf. 40:6) creates anticipation—the gate measured and prepared now awaits its true purpose. Reformed theology sees this as foreshadowing Christ's incarnation—God returning to dwell with humanity (John 1:14) and His promised second coming from the east (Matthew 24:27). The eastern gate represents hope: what was lost (Eden guarded by cherubim facing east, Genesis 3:24) will be restored.

Historical Context

Ancient temples typically oriented eastward toward sunrise—common in Near Eastern architecture. However, Israel's eastward orientation uniquely anticipated YHWH's glory. When Solomon dedicated the temple, God's glory filled it from the east (2 Chronicles 5:13-14, 7:1-2). That glory departed eastward during Ezekiel's vision of judgment (Ezekiel 10:18-19, 11:23), pausing on the Mount of Olives east of Jerusalem. Jewish tradition holds that Messiah will enter Jerusalem through the eastern gate (based partly on this vision), leading Muslims to wall up the gate (still sealed today). The eastern gate's significance appears in Christian eschatology—Christ ascended from the Mount of Olives (Acts 1:9-12) and will return 'in like manner' (Acts 1:11). For the exiles, the eastern gate represented both painful memory (glory's departure) and promised hope (glory's return).

Questions for Reflection

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