Ezekiel 10:19

Authorized King James Version

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And the cherubims lifted up their wings, and mounted up from the earth in my sight: when they went out, the wheels also were beside them, and every one stood at the door of the east gate of the LORD'S house; and the glory of the God of Israel was over them above.

Original Language Analysis

וַיִּשְׂא֣וּ lifted up H5375
וַיִּשְׂא֣וּ lifted up
Strong's: H5375
Word #: 1 of 22
to lift, in a great variety of applications, literal and figurative, absolute and relative
הַכְּרוּבִ֣ים And the cherubims H3742
הַכְּרוּבִ֣ים And the cherubims
Strong's: H3742
Word #: 2 of 22
a cherub or imaginary figure
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כַּ֠נְפֵיהֶם their wings H3671
כַּ֠נְפֵיהֶם their wings
Strong's: H3671
Word #: 4 of 22
an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinna
וַיֵּר֨וֹמּוּ and mounted up H7426
וַיֵּר֨וֹמּוּ and mounted up
Strong's: H7426
Word #: 5 of 22
to rise (literally or figuratively)
מִן H4480
מִן
Strong's: H4480
Word #: 6 of 22
properly, a part of; hence (prepositionally), from or out of in many senses
הָאָ֤רֶץ from the earth H776
הָאָ֤רֶץ from the earth
Strong's: H776
Word #: 7 of 22
the earth (at large, or partitively a land)
לְעֵינַי֙ in my sight H5869
לְעֵינַי֙ in my sight
Strong's: H5869
Word #: 8 of 22
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
בְּצֵאתָ֔ם when they went out H3318
בְּצֵאתָ֔ם when they went out
Strong's: H3318
Word #: 9 of 22
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
וְהָאֽוֹפַנִּ֖ים the wheels H212
וְהָאֽוֹפַנִּ֖ים the wheels
Strong's: H212
Word #: 10 of 22
a wheel
לְעֻמָּתָ֑ם also were beside H5980
לְעֻמָּתָ֑ם also were beside
Strong's: H5980
Word #: 11 of 22
conjunction, i.e., society; mostly adverb or preposition (with prepositional prefix), near, beside, along with
וַֽיַּעֲמֹ֗ד them and every one stood H5975
וַֽיַּעֲמֹ֗ד them and every one stood
Strong's: H5975
Word #: 12 of 22
to stand, in various relations (literal and figurative, intransitive and transitive)
פֶּ֣תַח at the door H6607
פֶּ֣תַח at the door
Strong's: H6607
Word #: 13 of 22
an opening (literally), i.e., door (gate) or entrance way
שַׁ֤עַר gate H8179
שַׁ֤עַר gate
Strong's: H8179
Word #: 14 of 22
an opening, i.e., door or gate
בֵּית house H1004
בֵּית house
Strong's: H1004
Word #: 15 of 22
a house (in the greatest variation of applications, especially family, etc.)
יְהוָה֙ of the LORD'S H3068
יְהוָה֙ of the LORD'S
Strong's: H3068
Word #: 16 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
הַקַּדְמוֹנִ֔י of the east H6931
הַקַּדְמוֹנִ֔י of the east
Strong's: H6931
Word #: 17 of 22
(of time) anterior or (of place) oriental
וּכְב֧וֹד and the glory H3519
וּכְב֧וֹד and the glory
Strong's: H3519
Word #: 18 of 22
properly, weight, but only figuratively in a good sense, splendor or copiousness
אֱלֹהֵֽי of the God H430
אֱלֹהֵֽי of the God
Strong's: H430
Word #: 19 of 22
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִשְׂרָאֵ֛ל of Israel H3478
יִשְׂרָאֵ֛ל of Israel
Strong's: H3478
Word #: 20 of 22
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
עֲלֵיהֶ֖ם H5921
עֲלֵיהֶ֖ם
Strong's: H5921
Word #: 21 of 22
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מִלְמָֽעְלָה׃ was over them above H4605
מִלְמָֽעְלָה׃ was over them above
Strong's: H4605
Word #: 22 of 22
properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc

Analysis & Commentary

The cherubim "lifted up their wings...and the glory of the God of Israel was over them above." This describes the shekinah glory departing from the temple—the most tragic moment in Israel's history. God's presence had dwelt in the tabernacle and temple for centuries, but persistent sin drove Him away. The phrase "glory of the God of Israel" emphasizes covenant relationship being severed through unfaithfulness. This departure anticipates the temple's destruction (586 BC) and warns that religious structures without God's presence are empty shells. The Ichabod principle appears: "The glory is departed from Israel" (1 Samuel 4:21).

Historical Context

This vision occurred in 592 BC, six years before Jerusalem's final destruction. Ezekiel witnessed God's glory leaving the temple in stages—from the Holy of Holies to the threshold (10:4), to the east gate (10:19), and finally to the Mount of Olives (11:23). This gradual departure demonstrated God's reluctance to abandon His people despite their persistent idolatry. Archaeological excavations of Jerusalem reveal the temple's magnificence, making its desolation even more poignant. The glory's departure explains why the second temple (rebuilt after exile) lacked the shekinah presence until Jesus—Immanuel, God with us—walked its courts (Matthew 1:23).

Questions for Reflection

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