Ezekiel 40:1

Authorized King James Version

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In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day the hand of the LORD was upon me, and brought me thither.

Original Language Analysis

בְּעֶשְׂרִ֣ים and twentieth H6242
בְּעֶשְׂרִ֣ים and twentieth
Strong's: H6242
Word #: 1 of 25
twenty; also (ordinal) twentieth
וְחָמֵ֣שׁ In the five H2568
וְחָמֵ֣שׁ In the five
Strong's: H2568
Word #: 2 of 25
five
שָׁנָ֔ה of the year H8141
שָׁנָ֔ה of the year
Strong's: H8141
Word #: 3 of 25
a year (as a revolution of time)
לְ֠גָלוּתֵנוּ of our captivity H1546
לְ֠גָלוּתֵנוּ of our captivity
Strong's: H1546
Word #: 4 of 25
captivity; concretely, exiles (collectively)
בְּרֹ֨אשׁ in the beginning H7218
בְּרֹ֨אשׁ in the beginning
Strong's: H7218
Word #: 5 of 25
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
שָׁנָ֔ה of the year H8141
שָׁנָ֔ה of the year
Strong's: H8141
Word #: 6 of 25
a year (as a revolution of time)
בֶּעָשׂ֣וֹר in the tenth H6218
בֶּעָשׂ֣וֹר in the tenth
Strong's: H6218
Word #: 7 of 25
ten; by abbreviated form ten strings, and so a decachord
לַחֹ֗דֶשׁ day of the month H2320
לַחֹ֗דֶשׁ day of the month
Strong's: H2320
Word #: 8 of 25
the new moon; by implication, a month
בְּאַרְבַּ֤ע in the fourteenth H702
בְּאַרְבַּ֤ע in the fourteenth
Strong's: H702
Word #: 9 of 25
four
עֶשְׂרֵה֙ H6240
עֶשְׂרֵה֙
Strong's: H6240
Word #: 10 of 25
ten (only in combination), i.e., -teen; also (ordinal) -teenth
שָׁנָ֔ה of the year H8141
שָׁנָ֔ה of the year
Strong's: H8141
Word #: 11 of 25
a year (as a revolution of time)
אַחַ֕ר after H310
אַחַ֕ר after
Strong's: H310
Word #: 12 of 25
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 13 of 25
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הֻכְּתָ֖ה was smitten H5221
הֻכְּתָ֖ה was smitten
Strong's: H5221
Word #: 14 of 25
to strike (lightly or severely, literally or figuratively)
הָעִ֑יר that the city H5892
הָעִ֑יר that the city
Strong's: H5892
Word #: 15 of 25
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
בְּעֶ֣צֶם׀ in the selfsame H6106
בְּעֶ֣צֶם׀ in the selfsame
Strong's: H6106
Word #: 16 of 25
a bone (as strong); by extension, the body; figuratively, the substance, i.e., (as pron.) selfsame
הַיּ֣וֹם day H3117
הַיּ֣וֹם day
Strong's: H3117
Word #: 17 of 25
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַזֶּ֗ה H2088
הַזֶּ֗ה
Strong's: H2088
Word #: 18 of 25
the masculine demonstrative pronoun, this or that
הָיְתָ֤ה H1961
הָיְתָ֤ה
Strong's: H1961
Word #: 19 of 25
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
עָלַי֙ H5921
עָלַי֙
Strong's: H5921
Word #: 20 of 25
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יַד the hand H3027
יַד the hand
Strong's: H3027
Word #: 21 of 25
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 22 of 25
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיָּבֵ֥א was upon me and brought H935
וַיָּבֵ֥א was upon me and brought
Strong's: H935
Word #: 23 of 25
to go or come (in a wide variety of applications)
אֹתִ֖י H853
אֹתִ֖י
Strong's: H853
Word #: 24 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שָֽׁמָּה׃ H8033
שָֽׁמָּה׃
Strong's: H8033
Word #: 25 of 25
there (transferring to time) then; often thither, or thence

Analysis & Commentary

This verse precisely dates Ezekiel's temple vision to 573 BC, the 25th year of exile and 14th year after Jerusalem's fall. The phrase 'the hand of the LORD was upon me' (yad-YHWH, יַד־יְהוָה) indicates divine compulsion and prophetic inspiration—this is not human imagination but God's sovereign revelation. The temporal precision underscores the historical reality of God's dealings with His people. Coming 14 years after the temple's destruction, this vision provided hope during the darkest period of exile. The vision's timing (beginning of the year, likely Nisan) may connect to Passover themes of redemption and new beginnings. Reformed theology emphasizes that God's promises remain certain despite historical catastrophe; His covenant faithfulness transcends human failure.

Historical Context

The vision occurred in 573 BC during Babylon's dominance under Nebuchadnezzar II. The exiles at Tel-abib by the Chebar canal had witnessed Jerusalem's destruction in 586 BC and the temple's desecration. This detailed architectural vision addressed their despair—would God ever dwell with His people again? The date formula follows Babylonian reckoning, showing the exiles' adaptation to captivity. Unlike earlier prophetic oracles of judgment (Ezekiel 1-24), this vision begins the restoration section (40-48). The precision recalls Moses receiving tabernacle plans (Exodus 25-40) and anticipates John's New Jerusalem vision (Revelation 21-22). For Reformed interpreters, this demonstrates God's progressive revelation of His dwelling presence culminating in Christ (John 1:14) and the church (Ephesians 2:19-22).

Questions for Reflection

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