Ezekiel 36:10

Authorized King James Version

PDF

And I will multiply men upon you, all the house of Israel, even all of it: and the cities shall be inhabited, and the wastes shall be builded:

Original Language Analysis

וְהִרְבֵּיתִ֤י And I will multiply H7235
וְהִרְבֵּיתִ֤י And I will multiply
Strong's: H7235
Word #: 1 of 11
to increase (in whatever respect)
עֲלֵיכֶם֙ H5921
עֲלֵיכֶם֙
Strong's: H5921
Word #: 2 of 11
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אָדָ֔ם men H120
אָדָ֔ם men
Strong's: H120
Word #: 3 of 11
ruddy i.e., a human being (an individual or the species, mankind, etc.)
כָּל H3605
כָּל
Strong's: H3605
Word #: 4 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בֵּ֥ית upon you all the house H1004
בֵּ֥ית upon you all the house
Strong's: H1004
Word #: 5 of 11
a house (in the greatest variation of applications, especially family, etc.)
יִשְׂרָאֵ֖ל of Israel H3478
יִשְׂרָאֵ֖ל of Israel
Strong's: H3478
Word #: 6 of 11
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
כֻּלֹּ֑ה H3605
כֻּלֹּ֑ה
Strong's: H3605
Word #: 7 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
וְנֹֽשְׁבוּ֙ shall be inhabited H3427
וְנֹֽשְׁבוּ֙ shall be inhabited
Strong's: H3427
Word #: 8 of 11
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
הֶֽעָרִ֔ים even all of it and the cities H5892
הֶֽעָרִ֔ים even all of it and the cities
Strong's: H5892
Word #: 9 of 11
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
וְהֶחֳרָב֖וֹת and the wastes H2723
וְהֶחֳרָב֖וֹת and the wastes
Strong's: H2723
Word #: 10 of 11
properly, drought, i.e., (by implication) a desolation
תִּבָּנֶֽינָה׃ shall be builded H1129
תִּבָּנֶֽינָה׃ shall be builded
Strong's: H1129
Word #: 11 of 11
to build (literally and figuratively)

Analysis & Commentary

This verse points toward God's gracious purposes of restoration despite Israel's persistent unfaithfulness. The Reformed emphasis on sovereign grace shines through—restoration doesn't depend on Israel's merit or ability but on God's covenant faithfulness and irrevocable purposes (Romans 11:29). This anticipates new covenant promises where God gives a new heart and His Spirit to enable obedience (Ezekiel 36:26-27). The pattern of judgment followed by grace-based restoration prefigures the gospel: humanity deserves condemnation but receives mercy through Christ's atoning work. God's restoration demonstrates His glory by showing grace triumphs over judgment.

Historical Context

This passage was delivered during the Babylonian exile (c. 586-571 BCE) after Jerusalem's destruction. The exiled community grappled with theological and practical questions: Why had judgment come? Would restoration occur? How should they live in exile? The historical context of ancient Near Eastern covenant patterns, conquest and exile practices, and prophetic literature provides essential background. Archaeological discoveries from this period illuminate the exile's realities and the return's historical fulfillment. Yet Ezekiel's prophecies extend beyond immediate historical context to find fuller realization in Christ and the church, with ultimate consummation in the new creation.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People