Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.
Continuing the description: 'Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.' The phrase 'anointed cherub that covereth' (kerub mimshach hasokek, כְּרוּב מִמְשַׁח הַסּוֹכֵךְ) describes a cherub with covering/protecting function, perhaps like the cherubim overshadowing the ark's mercy seat (Exodus 25:20). Being 'anointed' suggests consecration for special service. The 'holy mountain of God' recalls Sinai and Zion but transcends them, pointing to God's cosmic throne. The 'stones of fire' evoke the divine glory described in Ezekiel 1 and the sapphire pavement of Exodus 24:10. This being had intimate access to God's presence and walked among manifestations of divine glory. Yet privilege didn't prevent pride—nearness to God without humility breeds presumption.
Historical Context
Cherubim in Scripture guard sacred spaces and manifest God's holy presence (Genesis 3:24, Exodus 25:18-22, 1 Kings 6:23-28). They appear in Ezekiel's throne vision (Ezekiel 1, 10) as living creatures attending God's glory. If this passage describes Satan, he was originally among these exalted beings—not a mere angel but a cherub with special access and function. His fall demonstrates that position, beauty, wisdom, and even proximity to God don't guarantee faithfulness. The 'day of creation' to the point of being 'cast out' (verses 13-16) shows that created beings, however exalted, remain creatures who must choose continued submission to their Creator. Rebellion against God results in expulsion from His presence, regardless of original status.
Questions for Reflection
How does this cherub's fall from intimate divine presence warn against presuming on spiritual privilege or knowledge?
What does this passage teach about the necessity of humble dependence regardless of spiritual maturity or gifts?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
Continuing the description: 'Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.' The phrase 'anointed cherub that covereth' (kerub mimshach hasokek, כְּרוּב מִמְשַׁח הַסּוֹכֵךְ) describes a cherub with covering/protecting function, perhaps like the cherubim overshadowing the ark's mercy seat (Exodus 25:20). Being 'anointed' suggests consecration for special service. The 'holy mountain of God' recalls Sinai and Zion but transcends them, pointing to God's cosmic throne. The 'stones of fire' evoke the divine glory described in Ezekiel 1 and the sapphire pavement of Exodus 24:10. This being had intimate access to God's presence and walked among manifestations of divine glory. Yet privilege didn't prevent pride—nearness to God without humility breeds presumption.