Ezekiel 16:24

Authorized King James Version

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That thou hast also built unto thee an eminent place, and hast made thee an high place in every street.

Original Language Analysis

וַתִּבְנִי That thou hast also built H1129
וַתִּבְנִי That thou hast also built
Strong's: H1129
Word #: 1 of 8
to build (literally and figuratively)
לָ֖ךְ H0
לָ֖ךְ
Strong's: H0
Word #: 2 of 8
גֶּ֑ב unto thee an eminent place H1354
גֶּ֑ב unto thee an eminent place
Strong's: H1354
Word #: 3 of 8
the back (as rounded); by analogy, the top or rim, a boss, a vault, arch of eye, bulwarks, etc
וַתַּעֲשִׂי and hast made H6213
וַתַּעֲשִׂי and hast made
Strong's: H6213
Word #: 4 of 8
to do or make, in the broadest sense and widest application
לָ֥ךְ H0
לָ֥ךְ
Strong's: H0
Word #: 5 of 8
רָמָ֖ה thee an high place H7413
רָמָ֖ה thee an high place
Strong's: H7413
Word #: 6 of 8
a height (as a seat of idolatry)
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 7 of 8
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
רְחֽוֹב׃ in every street H7339
רְחֽוֹב׃ in every street
Strong's: H7339
Word #: 8 of 8
a width, i.e., (concretely) avenue or area

Analysis & Commentary

Thou hast also built unto thee an eminent place—The Hebrew gavh (גֶּב, eminent place) likely refers to elevated cultic platforms or shrines, possibly related to Akkadian gabu (summit). The phrase high place (ramah, רָמָה) typically denotes pagan worship sites, but here describes Jerusalem's systematic construction of idolatrous infrastructure in every street.

The spiritual adultery metaphor becomes architectural: Jerusalem didn't passively drift into idolatry but actively built monuments to betrayal. Like the tower of Babel (Genesis 11:4), humanity's religious impulse apart from revelation constructs counterfeit worship. Paul warns that without the Spirit, religious zeal produces 'will-worship' (Colossians 2:23)—self-made religion that honors man, not God. Jerusalem's streets advertised spiritual prostitution publicly, shamelessly.

Historical Context

Archaeological evidence from Iron Age II Judah (8th-6th centuries BC) reveals numerous 'high places' (bamot)—open-air cultic sites often featuring standing stones, altars, and Asherah poles. Despite Hezekiah's and Josiah's reforms (2 Kings 18:4, 23:5-20), local shrines proliferated. Jeremiah witnessed similar corruption (Jeremiah 7:31, 19:5).

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