Psalms 78:58

Authorized King James Version

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For they provoked him to anger with their high places, and moved him to jealousy with their graven images.

Original Language Analysis

וַיַּכְעִיס֥וּהוּ For they provoked him to anger H3707
וַיַּכְעִיס֥וּהוּ For they provoked him to anger
Strong's: H3707
Word #: 1 of 4
to trouble; by implication, to grieve, rage, be indignant
בְּבָמוֹתָ֑ם with their high places H1116
בְּבָמוֹתָ֑ם with their high places
Strong's: H1116
Word #: 2 of 4
an elevation
וּ֝בִפְסִילֵיהֶ֗ם with their graven images H6456
וּ֝בִפְסִילֵיהֶ֗ם with their graven images
Strong's: H6456
Word #: 3 of 4
an idol
יַקְנִיאֽוּהוּ׃ and moved him to jealousy H7065
יַקְנִיאֽוּהוּ׃ and moved him to jealousy
Strong's: H7065
Word #: 4 of 4
to be (causatively, make) zealous, i.e., (in a bad sense) jealous or envious

Analysis & Commentary

For they provoked him to anger with their high places, and moved him to jealousy with their graven images. The causative For explains Israel's treachery—idolatry, the ultimate covenant violation. High places (bamot, בָּמוֹת) were elevated worship sites, often Canaanite shrines Israel adopted for syncretistic worship. They provoked him to anger (vakhi'isuhu, וַיַּכְעִיסוּהוּ), using vocabulary of intense emotional response to betrayal.

Moved him to jealousy (yakni'uhu, יַקְנִיאוּהוּ) employs marital language—God's jealousy isn't petty envy but righteous zeal for exclusive relationship. He is 'a jealous God' (El kanna, אֵל קַנָּא, Exodus 20:5) who refuses to share affection with idols. Graven images (pesilim, פְּסִילִים) were carved idols, direct violations of the second commandment.

This verse exposes idolatry's heinousness—it's spiritual adultery against a faithful husband. Israel took God's gifts (the land, prosperity) and used them to worship other deities. Paul later identifies covetousness as idolatry (Colossians 3:5), showing that any rival affection provokes divine jealousy.

Historical Context

Throughout the judges and monarchy periods, Israel struggled with Baal and Asherah worship, often integrating pagan practices with Yahweh worship. The high places remained a snare even under some godly kings (1 Kings 15:14, 22:43). God's jealousy eventually expressed itself in Assyrian (722 BC) and Babylonian (586 BC) exile.

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