Ezekiel 14:9

Authorized King James Version

And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.

Word-by-Word Analysis
#1
הַנָּבִ֣יא
And if the prophet
a prophet or (generally) inspired man
#2
כִֽי
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#3
פִּתֵּ֔יתִי
be deceived
to open, i.e., be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way)
#4
וְדִבֶּ֣ר
when he hath spoken
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
#5
דָּבָ֔ר
a thing
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
#6
אֲנִ֤י
i
#7
יְהוָה֙
I the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#8
פִּתֵּ֔יתִי
be deceived
to open, i.e., be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way)
#9
אֵ֖ת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#10
הַנָּבִ֣יא
And if the prophet
a prophet or (generally) inspired man
#11
הַה֑וּא
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
#12
וְנָטִ֤יתִי
and I will stretch out
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
#13
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#14
יָדִי֙
my hand
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
#15
עָלָ֔יו
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#16
וְהִ֨שְׁמַדְתִּ֔יו
upon him and will destroy
to desolate
#17
מִתּ֖וֹךְ
him from the midst
a bisection, i.e., (by implication) the center
#18
עַמִּ֥י
of my people
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
#19
יִשְׂרָאֵֽל׃
Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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