Ezekiel 14:8

Authorized King James Version

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And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the LORD.

Original Language Analysis

וְנָתַתִּ֨י And I will set H5414
וְנָתַתִּ֨י And I will set
Strong's: H5414
Word #: 1 of 14
to give, used with greatest latitude of application (put, make, etc.)
פָנַ֜י my face H6440
פָנַ֜י my face
Strong's: H6440
Word #: 2 of 14
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
בָּאִ֣ישׁ against that man H376
בָּאִ֣ישׁ against that man
Strong's: H376
Word #: 3 of 14
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הַה֗וּא H1931
הַה֗וּא
Strong's: H1931
Word #: 4 of 14
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וַהֲשִֽׂמֹתִ֙יהוּ֙ and will make H8074
וַהֲשִֽׂמֹתִ֙יהוּ֙ and will make
Strong's: H8074
Word #: 5 of 14
to stun (or intransitively, grow numb), i.e., devastate or (figuratively) stupefy (both usually in a passive sense)
לְא֣וֹת him a sign H226
לְא֣וֹת him a sign
Strong's: H226
Word #: 6 of 14
a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc
וְלִמְשָׁלִ֔ים and a proverb H4912
וְלִמְשָׁלִ֔ים and a proverb
Strong's: H4912
Word #: 7 of 14
properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage, poem, discourse)
וְהִכְרַתִּ֖יו and I will cut him off H3772
וְהִכְרַתִּ֖יו and I will cut him off
Strong's: H3772
Word #: 8 of 14
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
מִתּ֣וֹךְ from the midst H8432
מִתּ֣וֹךְ from the midst
Strong's: H8432
Word #: 9 of 14
a bisection, i.e., (by implication) the center
עַמִּ֑י of my people H5971
עַמִּ֑י of my people
Strong's: H5971
Word #: 10 of 14
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
וִֽידַעְתֶּ֖ם and ye shall know H3045
וִֽידַעְתֶּ֖ם and ye shall know
Strong's: H3045
Word #: 11 of 14
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 12 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֲנִ֥י H589
אֲנִ֥י
Strong's: H589
Word #: 13 of 14
i
יְהוָֽה׃ that I am the LORD H3068
יְהוָֽה׃ that I am the LORD
Strong's: H3068
Word #: 14 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

God addresses Set my face against in this verse. Divine opposition to unrepentant, demonstrating that God sees hearts and motives, not just external religious practices. The scenario reveals the futility of seeking God while maintaining idolatry—true inquiry requires undivided allegiance. Attempting to consult God while harboring idols represents the divided heart God rejects.

The passage illustrates that religious externals without heart reality constitute hypocrisy God abhors. Mere consultation of prophets, attendance at worship, or performance of rituals means nothing if the heart remains idolatrous. God demands total allegiance, not partial commitment combined with idolatrous hedging. The call is to genuine repentance involving both turning from sin and turning to God.

From a Reformed perspective, this passage teaches the doctrine of regeneration's necessity. External religion without heart transformation cannot save. Only the Spirit's work creating new hearts produces genuine faith and repentance. Attempts to maintain both God and idols reveal unregenerate hearts needing divine recreation, not mere moral reformation.

Historical Context

The elders coming to Ezekiel (v. 1) represented Jerusalem's leadership or fellow exiles seeking prophetic guidance. However, God revealed their secret idolatry—they maintained household gods or idolatrous practices while outwardly seeking Yahweh. This duplicity characterized pre-exilic Israel and necessitated judgment. Divine opposition to unrepentant within this context of widespread syncretism where people attempted to hedge spiritual bets by worshiping both Yahweh and other deities. Archaeological discoveries of household figurines and foreign cult objects in Israelite homes confirm this pattern. The practice violated the Shema's demand for exclusive love and loyalty to Yahweh (Deuteronomy 6:4-5).

Questions for Reflection

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