Ezekiel 14:7

Authorized King James Version

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For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to enquire of him concerning me; I the LORD will answer him by myself:

Original Language Analysis

כִּי֩ H3588
כִּי֩
Strong's: H3588
Word #: 1 of 31
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִ֜ישׁ For every one H376
אִ֜ישׁ For every one
Strong's: H376
Word #: 2 of 31
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אִ֜ישׁ For every one H376
אִ֜ישׁ For every one
Strong's: H376
Word #: 3 of 31
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
מִבֵּ֣ית of the house H1004
מִבֵּ֣ית of the house
Strong's: H1004
Word #: 4 of 31
a house (in the greatest variation of applications, especially family, etc.)
בְּיִשְׂרָאֵל֒ in Israel H3478
בְּיִשְׂרָאֵל֒ in Israel
Strong's: H3478
Word #: 5 of 31
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וּמֵהַגֵּר֮ or of the stranger H1616
וּמֵהַגֵּר֮ or of the stranger
Strong's: H1616
Word #: 6 of 31
properly, a guest; by implication, a foreigner
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 7 of 31
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יָג֣וּר that sojourneth H1481
יָג֣וּר that sojourneth
Strong's: H1481
Word #: 8 of 31
properly, to turn aside from the road (for a lodging or any other purpose), i.e., sojourn (as a guest); also to shrink, fear (as in a strange place);
בְּיִשְׂרָאֵל֒ in Israel H3478
בְּיִשְׂרָאֵל֒ in Israel
Strong's: H3478
Word #: 9 of 31
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וְיִנָּזֵ֣ר which separateth H5144
וְיִנָּזֵ֣ר which separateth
Strong's: H5144
Word #: 10 of 31
to hold aloof, i.e., (intransitivey) abstain (from food and drink, from impurity, and even from divine worship (i.e., apostatize)); specifically, to s
מֵֽאַחֲרַ֗י himself from me H310
מֵֽאַחֲרַ֗י himself from me
Strong's: H310
Word #: 11 of 31
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
וְיַ֤עַל and setteth up H5927
וְיַ֤עַל and setteth up
Strong's: H5927
Word #: 12 of 31
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
גִּלּוּלָיו֙ his idols H1544
גִּלּוּלָיו֙ his idols
Strong's: H1544
Word #: 13 of 31
properly, a log (as round); by implication, an idol
אֶל H413
אֶל
Strong's: H413
Word #: 14 of 31
near, with or among; often in general, to
לִבּ֔וֹ in his heart H3820
לִבּ֔וֹ in his heart
Strong's: H3820
Word #: 15 of 31
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
וּמִכְשׁ֣וֹל the stumblingblock H4383
וּמִכְשׁ֣וֹל the stumblingblock
Strong's: H4383
Word #: 16 of 31
a stumbling-block, literally or figuratively (obstacle, enticement (specifically an idol), scruple)
עֲוֹנ֔וֹ of his iniquity H5771
עֲוֹנ֔וֹ of his iniquity
Strong's: H5771
Word #: 17 of 31
perversity, i.e., (moral) evil
יָשִׂ֖ים and putteth H7760
יָשִׂ֖ים and putteth
Strong's: H7760
Word #: 18 of 31
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
נֹ֣כַח before H5227
נֹ֣כַח before
Strong's: H5227
Word #: 19 of 31
properly, the front part; used adverbially (especially with preposition), opposite, in front of, forward, in behalf of
פָּנָ֑יו his face H6440
פָּנָ֑יו his face
Strong's: H6440
Word #: 20 of 31
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
וּבָ֤א and cometh H935
וּבָ֤א and cometh
Strong's: H935
Word #: 21 of 31
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 22 of 31
near, with or among; often in general, to
הַנָּבִיא֙ to a prophet H5030
הַנָּבִיא֙ to a prophet
Strong's: H5030
Word #: 23 of 31
a prophet or (generally) inspired man
לִדְרָשׁ to enquire H1875
לִדְרָשׁ to enquire
Strong's: H1875
Word #: 24 of 31
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
ל֣וֹ H0
ל֣וֹ
Strong's: H0
Word #: 25 of 31
בִ֔י H0
בִ֔י
Strong's: H0
Word #: 26 of 31
אֲנִ֣י H589
אֲנִ֣י
Strong's: H589
Word #: 27 of 31
i
יְהוָ֔ה of him concerning me I the LORD H3068
יְהוָ֔ה of him concerning me I the LORD
Strong's: H3068
Word #: 28 of 31
(the) self-existent or eternal; jeho-vah, jewish national name of god
נַֽעֲנֶה will answer H6030
נַֽעֲנֶה will answer
Strong's: H6030
Word #: 29 of 31
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,
לּ֖וֹ H0
לּ֖וֹ
Strong's: H0
Word #: 30 of 31
בִּֽי׃ H0
בִּֽי׃
Strong's: H0
Word #: 31 of 31

Analysis & Commentary

God addresses Stranger that separates in this verse. Even foreigners accountable, demonstrating that God sees hearts and motives, not just external religious practices. The scenario reveals the futility of seeking God while maintaining idolatry—true inquiry requires undivided allegiance. Attempting to consult God while harboring idols represents the divided heart God rejects.

The passage illustrates that religious externals without heart reality constitute hypocrisy God abhors. Mere consultation of prophets, attendance at worship, or performance of rituals means nothing if the heart remains idolatrous. God demands total allegiance, not partial commitment combined with idolatrous hedging. The call is to genuine repentance involving both turning from sin and turning to God.

From a Reformed perspective, this passage teaches the doctrine of regeneration's necessity. External religion without heart transformation cannot save. Only the Spirit's work creating new hearts produces genuine faith and repentance. Attempts to maintain both God and idols reveal unregenerate hearts needing divine recreation, not mere moral reformation.

Historical Context

The elders coming to Ezekiel (v. 1) represented Jerusalem's leadership or fellow exiles seeking prophetic guidance. However, God revealed their secret idolatry—they maintained household gods or idolatrous practices while outwardly seeking Yahweh. This duplicity characterized pre-exilic Israel and necessitated judgment. Even foreigners accountable within this context of widespread syncretism where people attempted to hedge spiritual bets by worshiping both Yahweh and other deities. Archaeological discoveries of household figurines and foreign cult objects in Israelite homes confirm this pattern. The practice violated the Shema's demand for exclusive love and loyalty to Yahweh (Deuteronomy 6:4-5).

Questions for Reflection

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