Ezekiel 12:23

Authorized King James Version

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Tell them therefore, Thus saith the Lord GOD; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.

Original Language Analysis

לָכֵ֞ן H3651
לָכֵ֞ן
Strong's: H3651
Word #: 1 of 25
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
אָמַר֮ Tell H559
אָמַר֮ Tell
Strong's: H559
Word #: 2 of 25
to say (used with great latitude)
אֲלֵיהֶ֗ם H413
אֲלֵיהֶ֗ם
Strong's: H413
Word #: 3 of 25
near, with or among; often in general, to
כֹּֽה H3541
כֹּֽה
Strong's: H3541
Word #: 4 of 25
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַר֮ Tell H559
אָמַר֮ Tell
Strong's: H559
Word #: 5 of 25
to say (used with great latitude)
אֲדֹנָ֣י the Lord H136
אֲדֹנָ֣י the Lord
Strong's: H136
Word #: 6 of 25
the lord (used as a proper name of god only)
יְהוִה֒ H3068
יְהוִה֒
Strong's: H3068
Word #: 7 of 25
(the) self-existent or eternal; jeho-vah, jewish national name of god
הִשְׁבַּ֙תִּי֙ to cease H7673
הִשְׁבַּ֙תִּי֙ to cease
Strong's: H7673
Word #: 8 of 25
to repose, i.e., desist from exertion; used in many implied relations (causative, figurative or specific)
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמָּשָׁ֣ל I will make this proverb H4912
הַמָּשָׁ֣ל I will make this proverb
Strong's: H4912
Word #: 10 of 25
properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage, poem, discourse)
הַזֶּ֔ה H2088
הַזֶּ֔ה
Strong's: H2088
Word #: 11 of 25
the masculine demonstrative pronoun, this or that
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 12 of 25
not (the simple or abs. negation); by implication, no; often used with other particles
יִמְשְׁל֥וּ and they shall no more use it as a proverb H4911
יִמְשְׁל֥וּ and they shall no more use it as a proverb
Strong's: H4911
Word #: 13 of 25
to liken, i.e., (transitively) to use figurative language (an allegory, adage, song or the like); intransitively, to resemble
אֹת֛וֹ H853
אֹת֛וֹ
Strong's: H853
Word #: 14 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
ע֖וֹד H5750
ע֖וֹד
Strong's: H5750
Word #: 15 of 25
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
בְּיִשְׂרָאֵ֑ל in Israel H3478
בְּיִשְׂרָאֵ֑ל in Israel
Strong's: H3478
Word #: 16 of 25
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
כִּ֚י H3588
כִּ֚י
Strong's: H3588
Word #: 17 of 25
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִם H518
אִם
Strong's: H518
Word #: 18 of 25
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
דַּבֵּ֣ר but say H1696
דַּבֵּ֣ר but say
Strong's: H1696
Word #: 19 of 25
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֲלֵיהֶ֔ם H413
אֲלֵיהֶ֔ם
Strong's: H413
Word #: 20 of 25
near, with or among; often in general, to
קָֽרְבוּ֙ are at hand H7126
קָֽרְבוּ֙ are at hand
Strong's: H7126
Word #: 21 of 25
to approach (causatively, bring near) for whatever purpose
הַיָּמִ֔ים unto them The days H3117
הַיָּמִ֔ים unto them The days
Strong's: H3117
Word #: 22 of 25
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
וּדְבַ֖ר and the effect H1697
וּדְבַ֖ר and the effect
Strong's: H1697
Word #: 23 of 25
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
כָּל H3605
כָּל
Strong's: H3605
Word #: 24 of 25
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
חָזֽוֹן׃ of every vision H2377
חָזֽוֹן׃ of every vision
Strong's: H2377
Word #: 25 of 25
a sight (mentally), i.e., a dream, revelation, or oracle

Analysis & Commentary

God responds to the mocking proverb: 'Tell them therefore, Thus saith the Lord GOD; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.' God announces He will silence the mocking saying by fulfilling prophecies. When judgment comes, skeptics will stop quoting their dismissive proverb. The fulfillment will vindicate prophetic warnings.

The phrase 'days are at hand' (qarvu ha-yamim, קָרְבוּ הַיָּמִים) announces imminence—the time is near. The 'effect of every vision' (devar kol-chazon, דְּבַר כָּל־חָזוֹן, literally 'word of every vision') indicates actual fulfillment. God's patience has limits; when exhausted, judgment swiftly follows. The contrast between 'days are prolonged' (skeptics) and 'days are at hand' (God's response) is stark.

From a Reformed perspective, this verse illustrates God's sovereignty over time and fulfillment. Human mockery doesn't delay or cancel divine purposes. When God determines the time is ripe, judgment comes regardless of skepticism. This warns against presumption and encourages patient trust—God's timing is perfect, neither too early nor too late, accomplishing His purposes optimally.

Historical Context

The prophecy was fulfilled within about five years—Ezekiel spoke around 591 BC; Jerusalem fell in 586 BC. The mockers' proverb indeed ceased when the city burned, the temple was destroyed, and the population was killed or exiled. Those who survived understood that prophetic visions hadn't failed but had been precisely fulfilled. Skepticism turned to desperate acknowledgment of prophetic truth, but too late to avoid judgment.

This pattern recurs throughout biblical history. Noah's contemporaries mocked until the flood came (Matthew 24:37-39). Lot's family thought he joked until Sodom's destruction (Genesis 19:14). Jesus warned Jerusalem, which largely rejected Him, then Rome destroyed the city in 70 AD. The pattern warns that scoffing at divine warnings doesn't prevent their fulfillment; it only hardens hearts until judgment.

Questions for Reflection

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