As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spake.
The vision concludes with overwhelming glory that prostrates the prophet. The rainbow (qeshet) surrounding the throne evokes God's covenant faithfulness, recalling Noah's rainbow (Genesis 9:13-16) as a sign that God remembers His promises even in judgment. The 'brightness round about' (nogah saviv) depicts radiant glory emanating from God's presence, creating an atmosphere of unapproachable holiness. The phrase 'the appearance of the likeness of the glory of the LORD' employs three distancing terms (appearance/likeness/glory) to indicate that this is visible manifestation, not God's essential being which no one can see and live (Exodus 33:20). Ezekiel's response—falling on his face—demonstrates proper human response to divine holiness: reverent fear, humility, and worship. This posture anticipates worship in God's presence (Revelation 4:10). Hearing 'a voice of one that spake' transitions from vision to auditory revelation, preparing for the prophet's commission in chapter 2.
Historical Context
Ezekiel's vision occurred in a context where Israel had largely abandoned faithful worship. The rainbow's appearance reminded the exiles of God's covenant promises extending back to Noah and forward through Abraham, Moses, and David. Despite the catastrophe of exile, God's commitment to His people remained intact. The glory Ezekiel saw was the same kavod Yahweh (glory of the LORD) that filled the tabernacle (Exodus 40:34-35) and Solomon's temple (1 Kings 8:10-11). Ezekiel would later witness this glory departing the temple (Ezekiel 10:18-19; 11:22-23), explaining theologically why Jerusalem fell—God's presence had withdrawn due to persistent abominations. Yet here in exile, the glory appeared to Ezekiel, demonstrating God's faithfulness beyond the temple's destruction.
Questions for Reflection
How does the rainbow imagery assure us that God's judgment operates within the framework of His covenant faithfulness?
What does Ezekiel's prostrate response teach us about the proper human posture before God's revealed glory?
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Analysis & Commentary
The vision concludes with overwhelming glory that prostrates the prophet. The rainbow (qeshet) surrounding the throne evokes God's covenant faithfulness, recalling Noah's rainbow (Genesis 9:13-16) as a sign that God remembers His promises even in judgment. The 'brightness round about' (nogah saviv) depicts radiant glory emanating from God's presence, creating an atmosphere of unapproachable holiness. The phrase 'the appearance of the likeness of the glory of the LORD' employs three distancing terms (appearance/likeness/glory) to indicate that this is visible manifestation, not God's essential being which no one can see and live (Exodus 33:20). Ezekiel's response—falling on his face—demonstrates proper human response to divine holiness: reverent fear, humility, and worship. This posture anticipates worship in God's presence (Revelation 4:10). Hearing 'a voice of one that spake' transitions from vision to auditory revelation, preparing for the prophet's commission in chapter 2.