Exodus 40:28
And he set up the hanging at the door of the tabernacle.
Original Language Analysis
וַיָּ֛שֶׂם
And he set up
H7760
וַיָּ֛שֶׂם
And he set up
Strong's:
H7760
Word #:
1 of 5
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
אֶת
H853
אֶת
Strong's:
H853
Word #:
2 of 5
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Historical Context
The tabernacle door's hanging, embroidered like priestly garments (blue, purple, scarlet, fine linen, Exodus 26:36), marked transition from outer courtyard to holy interior. Five pillars supported this screen (Exodus 26:37), contrasting with four pillars for the inner veil—possibly symbolizing human/earthly (5) versus divine/complete (4) spheres.
Questions for Reflection
- How do graduated holiness zones illustrate that intimacy with God deepens through progressive consecration?
- What does Christ as the door providing access yet maintaining reverence teach about proper worship?
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Analysis & Commentary
The hanging (מָסָךְ, masakh, screen/curtain) at the tabernacle door separates the Holy Place from the courtyard, creating graduated holiness—courtyard (accessible to Israel), Holy Place (priests only), Most Holy Place (high priest alone, yearly). This progression teaches that approaching God involves increasing consecration. The door's hanging screened interior ministry from common view, teaching that some aspects of communion with God are private, not public display. Christ, the door (John 10:9), provides access while maintaining appropriate reverence.