Exodus 40:27

Authorized King James Version

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And he burnt sweet incense thereon; as the LORD commanded Moses.

Original Language Analysis

וַיַּקְטֵ֥ר And he burnt H6999
וַיַּקְטֵ֥ר And he burnt
Strong's: H6999
Word #: 1 of 9
to smoke, i.e., turn into fragrance by fire (especially as an act of worship)
עָלָ֖יו H5921
עָלָ֖יו
Strong's: H5921
Word #: 2 of 9
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
קְטֹ֣רֶת incense H7004
קְטֹ֣רֶת incense
Strong's: H7004
Word #: 3 of 9
a fumigation
סַמִּ֑ים sweet H5561
סַמִּ֑ים sweet
Strong's: H5561
Word #: 4 of 9
an aroma
כַּֽאֲשֶׁ֛ר H834
כַּֽאֲשֶׁ֛ר
Strong's: H834
Word #: 5 of 9
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
צִוָּ֥ה commanded H6680
צִוָּ֥ה commanded
Strong's: H6680
Word #: 6 of 9
(intensively) to constitute, enjoin
יְהוָ֖ה thereon as the LORD H3068
יְהוָ֖ה thereon as the LORD
Strong's: H3068
Word #: 7 of 9
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מֹשֶֽׁה׃ Moses H4872
מֹשֶֽׁה׃ Moses
Strong's: H4872
Word #: 9 of 9
mosheh, the israelite lawgiver

Analysis & Commentary

'He burnt sweet incense thereon' (וַיַּקְטֵר עָלָיו קְטֹרֶת סַמִּים, vayaqter alav qetoret samim, caused fragrant incense to ascend)—the Hebrew קָטַר (qatar, to burn incense/cause smoke to ascend) emphasizes upward motion toward God. The 'sweet incense' (קְטֹרֶת סַמִּים, qetoret samim, fragrant spice incense) followed a specific recipe (Exodus 30:34-38), teaching that prayer must be according to God's will, not selfish desire (1 John 5:14). The 6th 'as the LORD commanded Moses' underscores obedience. Christ's intercession, perfectly aligned with the Father's will (John 17), is our fragrant offering.

Historical Context

The sweet incense's unique recipe (Exodus 30:34-38) included stacte, onycha, galbanum, and frankincense, tempered together—replication for common use carried the death penalty. The twice-daily burning (morning and evening) established prayer rhythms, teaching consistent devotion rather than sporadic spirituality.

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