Exodus 40:29

Authorized King James Version

And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the LORD commanded Moses.

Word-by-Word Analysis
#1
וְאֵת֙
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#2
מִזְבַּ֣ח
the altar
an altar
#3
הָֽעֹלָה֙
of burnt offering
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
#4
שָׂ֕ם
And he put
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
#5
פֶּ֖תַח
by the door
an opening (literally), i.e., door (gate) or entrance way
#6
מִשְׁכַּ֣ן
of the tabernacle
a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the temple); specifically, the tabernacle (properly, its w
#7
אֹֽהֶל
of the tent
a tent (as clearly conspicuous from a distance)
#8
מוֹעֵ֑ד
of the congregation
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
#9
וַיַּ֣עַל
and offered
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
#10
עָלָ֗יו
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#11
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#12
הָֽעֹלָה֙
of burnt offering
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
#13
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#14
הַמִּנְחָ֔ה
and the meat offering
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
#15
כַּֽאֲשֶׁ֛ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#16
צִוָּ֥ה
commanded
(intensively) to constitute, enjoin
#17
יְהוָ֖ה
as the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#18
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#19
מֹשֶֽׁה׃
Moses
mosheh, the israelite lawgiver

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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