Exodus 34:29

Authorized King James Version

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And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.

Original Language Analysis

וַיְהִ֗י H1961
וַיְהִ֗י
Strong's: H1961
Word #: 1 of 22
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בְּרִדְתּ֖וֹ came down H3381
בְּרִדְתּ֖וֹ came down
Strong's: H3381
Word #: 2 of 22
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
וּמֹשֶׁ֣ה And it came to pass when Moses H4872
וּמֹשֶׁ֣ה And it came to pass when Moses
Strong's: H4872
Word #: 3 of 22
mosheh, the israelite lawgiver
הָהָ֑ר from mount H2022
הָהָ֑ר from mount
Strong's: H2022
Word #: 4 of 22
a mountain or range of hills (sometimes used figuratively)
סִינַ֔י Sinai H5514
סִינַ֔י Sinai
Strong's: H5514
Word #: 5 of 22
sinai, mountain of arabia
וּשְׁנֵ֨י with the two H8147
וּשְׁנֵ֨י with the two
Strong's: H8147
Word #: 6 of 22
two; also (as ordinal) twofold
לֻחֹ֤ת tables H3871
לֻחֹ֤ת tables
Strong's: H3871
Word #: 7 of 22
probably meaning to glisten; a tablet (as polished), of stone, wood or metal
הָֽעֵדֻת֙ of testimony H5715
הָֽעֵדֻת֙ of testimony
Strong's: H5715
Word #: 8 of 22
testimony
בְּיַד hand H3027
בְּיַד hand
Strong's: H3027
Word #: 9 of 22
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
וּמֹשֶׁ֣ה And it came to pass when Moses H4872
וּמֹשֶׁ֣ה And it came to pass when Moses
Strong's: H4872
Word #: 10 of 22
mosheh, the israelite lawgiver
בְּרִדְתּ֖וֹ came down H3381
בְּרִדְתּ֖וֹ came down
Strong's: H3381
Word #: 11 of 22
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
מִן H4480
מִן
Strong's: H4480
Word #: 12 of 22
properly, a part of; hence (prepositionally), from or out of in many senses
הָהָ֑ר from mount H2022
הָהָ֑ר from mount
Strong's: H2022
Word #: 13 of 22
a mountain or range of hills (sometimes used figuratively)
וּמֹשֶׁ֣ה And it came to pass when Moses H4872
וּמֹשֶׁ֣ה And it came to pass when Moses
Strong's: H4872
Word #: 14 of 22
mosheh, the israelite lawgiver
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 15 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
יָדַ֗ע wist H3045
יָדַ֗ע wist
Strong's: H3045
Word #: 16 of 22
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 17 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
קָרַ֛ן shone H7160
קָרַ֛ן shone
Strong's: H7160
Word #: 18 of 22
to shoot out horns; figuratively, rays
ע֥וֹר not that the skin H5785
ע֥וֹר not that the skin
Strong's: H5785
Word #: 19 of 22
skin (as naked); by implication, hide, leather
פָּנָ֖יו of his face H6440
פָּנָ֖יו of his face
Strong's: H6440
Word #: 20 of 22
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
בְּדַבְּר֥וֹ while he talked H1696
בְּדַבְּר֥וֹ while he talked
Strong's: H1696
Word #: 21 of 22
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אִתּֽוֹ׃ H854
אִתּֽוֹ׃
Strong's: H854
Word #: 22 of 22
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc

Analysis & Commentary

Prohibition against bowing to or serving (עָבַד, avad) foreign gods, or following their practices. Instead, Israel must 'utterly overthrow' (הָרֵס תְּהָרְסֵם, hares teharesem—intensive form) and 'quite break down' (שַׁבֵּר תְּשַׁבֵּר, shaber teshabber) their pillars. No syncretism, no cultural accommodation, no tolerance of idolatry—complete destruction is required. Half-measures lead to spiritual compromise.

Historical Context

Standing pillars (matsevot) were sacred stones marking worship sites. Early patriarchs erected such stones (Gen 28:18, 35:14), but by the conquest period they were associated with Canaanite Baal worship and forbidden.

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