Exodus 22:11

Authorized King James Version

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Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good.

Original Language Analysis

שְׁבֻעַ֣ת Then shall an oath H7621
שְׁבֻעַ֣ת Then shall an oath
Strong's: H7621
Word #: 1 of 15
properly, something sworn, i.e., an oath
יְהוָ֗ה of the LORD H3068
יְהוָ֗ה of the LORD
Strong's: H3068
Word #: 2 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
תִּֽהְיֶה֙ H1961
תִּֽהְיֶה֙
Strong's: H1961
Word #: 3 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בֵּ֣ין H996
בֵּ֣ין
Strong's: H996
Word #: 4 of 15
between (repeated before each noun, often with other particles); also as a conjunction, either...or
שְׁנֵיהֶ֔ם be between them both H8147
שְׁנֵיהֶ֔ם be between them both
Strong's: H8147
Word #: 5 of 15
two; also (as ordinal) twofold
אִם H518
אִם
Strong's: H518
Word #: 6 of 15
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 7 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
שָׁלַ֛ח that he hath not put H7971
שָׁלַ֛ח that he hath not put
Strong's: H7971
Word #: 8 of 15
to send away, for, or out (in a great variety of applications)
יָד֖וֹ his hand H3027
יָד֖וֹ his hand
Strong's: H3027
Word #: 9 of 15
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
בִּמְלֶ֣אכֶת goods H4399
בִּמְלֶ֣אכֶת goods
Strong's: H4399
Word #: 10 of 15
properly, deputyship, i.e., ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
רֵעֵ֑הוּ unto his neighbour's H7453
רֵעֵ֑הוּ unto his neighbour's
Strong's: H7453
Word #: 11 of 15
an associate (more or less close)
וְלָקַ֥ח of it shall accept H3947
וְלָקַ֥ח of it shall accept
Strong's: H3947
Word #: 12 of 15
to take (in the widest variety of applications)
בְּעָלָ֖יו and the owner H1167
בְּעָלָ֖יו and the owner
Strong's: H1167
Word #: 13 of 15
a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 14 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
יְשַׁלֵּֽם׃ thereof and he shall not make it good H7999
יְשַׁלֵּֽם׃ thereof and he shall not make it good
Strong's: H7999
Word #: 15 of 15
to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate

Analysis & Commentary

Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good.

This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.

Historical Context

These civil regulations distinguished Israel from surrounding nations, creating a society reflecting God's justice. The laws balance individual rights with community welfare, property rights with compassion for the poor.

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