Exodus 21:12

Authorized King James Version

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He that smiteth a man, so that he die, shall be surely put to death.

Original Language Analysis

מַכֵּ֥ה He that smiteth H5221
מַכֵּ֥ה He that smiteth
Strong's: H5221
Word #: 1 of 5
to strike (lightly or severely, literally or figuratively)
אִ֛ישׁ a man H376
אִ֛ישׁ a man
Strong's: H376
Word #: 2 of 5
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
יוּמָֽת׃ put to death H4191
יוּמָֽת׃ put to death
Strong's: H4191
Word #: 3 of 5
to die (literally or figuratively); causatively, to kill
יוּמָֽת׃ put to death H4191
יוּמָֽת׃ put to death
Strong's: H4191
Word #: 4 of 5
to die (literally or figuratively); causatively, to kill
יוּמָֽת׃ put to death H4191
יוּמָֽת׃ put to death
Strong's: H4191
Word #: 5 of 5
to die (literally or figuratively); causatively, to kill

Analysis & Commentary

He that smiteth a man, so that he die, shall be surely put to death.

Lex talionis (law of retaliation) begins—'smiteth a man so he die' (מַכֵּה אִישׁ וָמֵת, makkeh ish vamet) means fatal striking. The doubled verb 'shall surely die' (מוֹת יוּמָת, mot yumat) emphasizes certainty. This implements the sixth commandment—murder requires capital punishment. Why death for death? Genesis 9:6: 'whoever sheds human blood, by man shall his blood be shed, for God made man in His image.' Murder assaults God's image; only death atones. The law protects life's sanctity by making murder capital. Distinction between murder (vv. 12-14) and manslaughter (vv. 13) shows justice requires intent consideration.

Historical Context

Ancient Near Eastern law codes (Hammurabi, Hittite) included capital punishment for murder but varied in application. Israel's law, grounded in imago Dei, universally applied capital punishment for intentional homicide.

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