Exodus 20:22

Authorized King James Version

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And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.

Original Language Analysis

תֹאמַ֖ר Thus thou shalt say H559
תֹאמַ֖ר Thus thou shalt say
Strong's: H559
Word #: 1 of 16
to say (used with great latitude)
יְהוָה֙ And the LORD H3068
יְהוָה֙ And the LORD
Strong's: H3068
Word #: 2 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 16
near, with or among; often in general, to
מֹשֶׁ֔ה unto Moses H4872
מֹשֶׁ֔ה unto Moses
Strong's: H4872
Word #: 4 of 16
mosheh, the israelite lawgiver
כֹּ֥ה H3541
כֹּ֥ה
Strong's: H3541
Word #: 5 of 16
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
תֹאמַ֖ר Thus thou shalt say H559
תֹאמַ֖ר Thus thou shalt say
Strong's: H559
Word #: 6 of 16
to say (used with great latitude)
אֶל H413
אֶל
Strong's: H413
Word #: 7 of 16
near, with or among; often in general, to
בְּנֵ֣י unto the children H1121
בְּנֵ֣י unto the children
Strong's: H1121
Word #: 8 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֑ל of Israel H3478
יִשְׂרָאֵ֑ל of Israel
Strong's: H3478
Word #: 9 of 16
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אַתֶּ֣ם H859
אַתֶּ֣ם
Strong's: H859
Word #: 10 of 16
thou and thee, or (plural) ye and you
רְאִיתֶ֔ם Ye have seen H7200
רְאִיתֶ֔ם Ye have seen
Strong's: H7200
Word #: 11 of 16
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
כִּ֚י H3588
כִּ֚י
Strong's: H3588
Word #: 12 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
מִן H4480
מִן
Strong's: H4480
Word #: 13 of 16
properly, a part of; hence (prepositionally), from or out of in many senses
הַשָּׁמַ֔יִם with you from heaven H8064
הַשָּׁמַ֔יִם with you from heaven
Strong's: H8064
Word #: 14 of 16
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
דִּבַּ֖רְתִּי that I have talked H1696
דִּבַּ֖רְתִּי that I have talked
Strong's: H1696
Word #: 15 of 16
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
עִמָּכֶֽם׃ H5973
עִמָּכֶֽם׃
Strong's: H5973
Word #: 16 of 16
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

Analysis & Commentary

And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.

God emphasizes empirical verification—'ye have seen' (אַתֶּם רְאִיתֶם, atem re'item). Israel's faith isn't blind; it's grounded in witnessed theophany. They saw God speak 'from heaven' (מִן־הַשָּׁמַיִם, min-hashamayim)—not from idol, mountain, or Moses' imagination but from God's heavenly throne. This validates the law's divine origin. Faith rests on revelation, not speculation. Jesus performs signs so people might believe (John 20:30-31); Christianity is historical, not mythical. God 'talked with you' uses second person plural—He addressed the nation, not just Moses. The community witnessed divine speech. Modern skepticism says 'I'd believe if I saw a miracle'; Israel saw and still rebelled.

Historical Context

Ancient religions claimed divine origin for their laws, but Israel's claim is unique—600,000+ witnesses heard God speak. The public nature of Sinai revelation distinguishes it from private visions or angelic messages claimed by other religions.

Questions for Reflection

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