Exodus 18:19

Authorized King James Version

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Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God:

Original Language Analysis

עַתָּ֞ה H6258
עַתָּ֞ה
Strong's: H6258
Word #: 1 of 18
at this time, whether adverb, conjunction or expletive
שְׁמַ֤ע Hearken H8085
שְׁמַ֤ע Hearken
Strong's: H8085
Word #: 2 of 18
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
בְּקֹלִי֙ now unto my voice H6963
בְּקֹלִי֙ now unto my voice
Strong's: H6963
Word #: 3 of 18
a voice or sound
אִיעָ֣צְךָ֔ I will give thee counsel H3289
אִיעָ֣צְךָ֔ I will give thee counsel
Strong's: H3289
Word #: 4 of 18
to advise; reflexively, to deliberate or resolve
הֱיֵ֧ה shall be H1961
הֱיֵ֧ה shall be
Strong's: H1961
Word #: 5 of 18
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
הָֽאֱלֹהִֽים׃ and God H430
הָֽאֱלֹהִֽים׃ and God
Strong's: H430
Word #: 6 of 18
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
עִמָּ֑ךְ H5973
עִמָּ֑ךְ
Strong's: H5973
Word #: 7 of 18
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
הֱיֵ֧ה shall be H1961
הֱיֵ֧ה shall be
Strong's: H1961
Word #: 8 of 18
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אַתָּ֣ה H859
אַתָּ֣ה
Strong's: H859
Word #: 9 of 18
thou and thee, or (plural) ye and you
לָעָ֗ם with thee Be thou for the people H5971
לָעָ֗ם with thee Be thou for the people
Strong's: H5971
Word #: 10 of 18
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
מ֚וּל to God-ward H4136
מ֚וּל to God-ward
Strong's: H4136
Word #: 11 of 18
properly, abrupt, i.e., a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite
הָֽאֱלֹהִֽים׃ and God H430
הָֽאֱלֹהִֽים׃ and God
Strong's: H430
Word #: 12 of 18
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וְהֵֽבֵאתָ֥ that thou mayest bring H935
וְהֵֽבֵאתָ֥ that thou mayest bring
Strong's: H935
Word #: 13 of 18
to go or come (in a wide variety of applications)
אַתָּ֛ה H859
אַתָּ֛ה
Strong's: H859
Word #: 14 of 18
thou and thee, or (plural) ye and you
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַדְּבָרִ֖ים the causes H1697
הַדְּבָרִ֖ים the causes
Strong's: H1697
Word #: 16 of 18
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֶל H413
אֶל
Strong's: H413
Word #: 17 of 18
near, with or among; often in general, to
הָֽאֱלֹהִֽים׃ and God H430
הָֽאֱלֹהִֽים׃ and God
Strong's: H430
Word #: 18 of 18
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

Be thou for the people to God-ward, that thou mayest bring the causes unto God—Jethro identifies Moses' irreplaceable role: mediator between people and God. The phrase 'for the people to God-ward' (לָעָם מוּל הָאֱלֹהִים, la'am mul ha'Elohim, literally 'for the people opposite God') pictures Moses standing before God on Israel's behalf. This unique mediatorial function cannot be delegated—only Moses brings 'causes' (דְּבָרִים, d'varim, 'words, matters') to God. This prefigures Christ's exclusive mediatorial role: 'there is one mediator between God and men, the man Christ Jesus' (1 Tim 2:5). Jethro's wisdom distinguishes between unique calling (mediation) and delegable functions (judging routine matters), a distinction essential for sustainable leadership.

Historical Context

Moses' mediatorial role would be formalized at Sinai where he alone ascends the mountain to receive the law. This unique access to God defined his leadership throughout wilderness wandering.

Questions for Reflection

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