Ecclesiastes 2:22
For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?
Original Language Analysis
Cross References
Historical Context
Ancient labor was often brutal—agricultural work under the sun's heat, building projects requiring enormous physical effort, trade requiring dangerous travel. The 'vexation of heart' included anxiety about weather, crop failure, theft, war, and economic instability. Unlike modern social safety nets, ancient workers had no retirement plans, unemployment insurance, or healthcare. A single disaster could destroy a lifetime's accumulation. For Israel, the question resonated especially after the Babylonian exile destroyed generations of accumulated wealth and labor. The New Testament affirms that earthly labor's value is provisional (1 Corinthians 7:29-31)—the world's present form is passing away.
Questions for Reflection
- What mental and emotional vexation accompanies your work, and how much of this anxiety stems from seeking ultimate meaning in labor itself?
- How would viewing your work as service to God rather than as your source of identity or security reduce the 'vexation of heart'?
Analysis & Commentary
For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun? This rhetorical question expects the answer: nothing lasting. The phrase vexation of his heart translates 'ra'yon libo' (רַעְיוֹן לִבּוֹ)—the mental anguish, anxiety, and striving that accompanies labor. It's not merely physical toil but the psychological burden: planning, worrying, strategizing, competing. The question asks what permanent profit (yitron, יִתְרוֹן) remains after expending both physical energy and mental stress.
From a purely horizontal perspective 'under the sun' (תַּחַת הַשֶּׁמֶשׁ, tachat hashemesh), the answer is devastating: nothing endures. Possessions pass to others (v. 21), achievements are forgotten (1:11), and death equalizes the wise and the fool (2:14-16). The verse forces confrontation with mortality's implications. Yet this isn't nihilism but preparation for the gospel: lasting value comes not from labor's earthly results but from working 'as to the Lord' (Colossians 3:23), storing treasures in heaven (Matthew 6:20), and receiving present enjoyment as God's gift (Ecclesiastes 2:24-26).