Ecclesiastes 2:16

Authorized King James Version

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For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.

Original Language Analysis

כִּי֩ H3588
כִּי֩
Strong's: H3588
Word #: 1 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֵ֨ין H369
אֵ֨ין
Strong's: H369
Word #: 2 of 17
a nonentity; generally used as a negative particle
זִכְר֧וֹן For there is no remembrance H2146
זִכְר֧וֹן For there is no remembrance
Strong's: H2146
Word #: 3 of 17
a memento (or memorable thing, day or writing)
הֶחָכָ֖ם of the wise H2450
הֶחָכָ֖ם of the wise
Strong's: H2450
Word #: 4 of 17
wise, (i.e., intelligent, skilful or artful)
עִֽם more than H5973
עִֽם more than
Strong's: H5973
Word #: 5 of 17
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
הַכְּסִֽיל׃ man as the fool H3684
הַכְּסִֽיל׃ man as the fool
Strong's: H3684
Word #: 6 of 17
properly, fat, i.e., (figuratively) stupid or silly
לְעוֹלָ֑ם for ever H5769
לְעוֹלָ֑ם for ever
Strong's: H5769
Word #: 7 of 17
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial
בְּשֶׁכְּבָ֞ר seeing that which now H3528
בְּשֶׁכְּבָ֞ר seeing that which now
Strong's: H3528
Word #: 8 of 17
properly, extent of time, i.e., a great while; hence, long ago, formerly, hitherto
הַיָּמִ֤ים is in the days H3117
הַיָּמִ֤ים is in the days
Strong's: H3117
Word #: 9 of 17
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַבָּאִים֙ to come H935
הַבָּאִים֙ to come
Strong's: H935
Word #: 10 of 17
to go or come (in a wide variety of applications)
הַכֹּ֣ל H3605
הַכֹּ֣ל
Strong's: H3605
Word #: 11 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
נִשְׁכָּ֔ח shall all be forgotten H7911
נִשְׁכָּ֔ח shall all be forgotten
Strong's: H7911
Word #: 12 of 17
to mislay, i.e., to be oblivious of, from want of memory or attention
וְאֵ֛יךְ H349
וְאֵ֛יךְ
Strong's: H349
Word #: 13 of 17
how? or how!; also where
יָמ֥וּת And how dieth H4191
יָמ֥וּת And how dieth
Strong's: H4191
Word #: 14 of 17
to die (literally or figuratively); causatively, to kill
הֶחָכָ֖ם of the wise H2450
הֶחָכָ֖ם of the wise
Strong's: H2450
Word #: 15 of 17
wise, (i.e., intelligent, skilful or artful)
עִֽם more than H5973
עִֽם more than
Strong's: H5973
Word #: 16 of 17
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
הַכְּסִֽיל׃ man as the fool H3684
הַכְּסִֽיל׃ man as the fool
Strong's: H3684
Word #: 17 of 17
properly, fat, i.e., (figuratively) stupid or silly

Analysis & Commentary

The Preacher laments a tragic reality: 'For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.' Death is the great equalizer—it erases the distinctions wisdom creates. Both wise and foolish die; both are eventually forgotten. The Hebrew 'zecher' (זֵכֶר, remembrance) indicates lasting memory or legacy. Despite wisdom's advantages in life (verse 14), death nullifies them. This isn't denying that some achieve longer remembrance (Solomon himself is remembered millennia later), but acknowledging that from an earthly perspective, all human memory eventually fades. The verse drives readers toward eternal perspective: only what's done for God endures beyond death (1 Corinthians 3:11-15).

Historical Context

Ancient cultures valued posthumous legacy—monuments, inscriptions, sons bearing one's name. Yet Ecclesiastes realistically observes that even the most illustrious are eventually forgotten. Egyptian pharaohs built massive pyramids seeking immortal fame, yet many are now nameless. This verse anticipates Jesus's teaching about storing treasures in heaven rather than earth (Matthew 6:19-20). The early church emphasized that believers' names are 'written in the Lamb's book of life' (Revelation 21:27)—eternal remembrance that matters. The Reformers taught that faith's fruit endures eternally even when earthly memory fades.

Questions for Reflection