Exodus 1:8

Authorized King James Version

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Now there arose up a new king over Egypt, which knew not Joseph.

Original Language Analysis

וַיָּ֥קָם Now there arose up H6965
וַיָּ֥קָם Now there arose up
Strong's: H6965
Word #: 1 of 10
to rise (in various applications, literal, figurative, intensive and causative)
מֶֽלֶךְ king H4428
מֶֽלֶךְ king
Strong's: H4428
Word #: 2 of 10
a king
חָדָ֖שׁ a new H2319
חָדָ֖שׁ a new
Strong's: H2319
Word #: 3 of 10
new
עַל H5921
עַל
Strong's: H5921
Word #: 4 of 10
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מִצְרָ֑יִם over Egypt H4714
מִצְרָ֑יִם over Egypt
Strong's: H4714
Word #: 5 of 10
mitsrajim, i.e., upper and lower egypt
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 6 of 10
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 7 of 10
not (the simple or abs. negation); by implication, no; often used with other particles
יָדַ֖ע which knew H3045
יָדַ֖ע which knew
Strong's: H3045
Word #: 8 of 10
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יוֹסֵֽף׃ not Joseph H3130
יוֹסֵֽף׃ not Joseph
Strong's: H3130
Word #: 10 of 10
joseph, the name of seven israelites

Analysis & Commentary

Now there arose up a new king over Egypt, which knew not Joseph (וַיָּקָם מֶלֶךְ־חָדָשׁ עַל־מִצְרָיִם אֲשֶׁר לֹא־יָדַע אֶת־יוֹסֵף)—The verb arose (קוּם, qum) often signals hostile action in Hebrew narrative. New king likely indicates a dynastic change, possibly the expulsion of the Hyksos and rise of the 18th Dynasty. Knew not (לֹא־יָדַע, lo yada) means more than ignorance—it implies deliberate disregard or refusal to acknowledge. This king rejected the historical debt Egypt owed to Joseph. Theologically, this marks the beginning of Israel's "affliction" prophesied to Abraham (Genesis 15:13). Human power structures shift, but God's redemptive plan advances.

Historical Context

Most likely Ahmose I (c. 1550 BC) or a successor who drove out the Semitic Hyksos rulers. The new native Egyptian dynasty viewed all Asiatics with suspicion as potential collaborators with the hated foreigners. This explains the sudden reversal in Israel's fortune—from honored guests to suspected threats.

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