Ecclesiastes 2:15

Authorized King James Version

PDF

Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.

Original Language Analysis

וְאָמַ֨רְתִּֽי said H559
וְאָמַ֨רְתִּֽי said
Strong's: H559
Word #: 1 of 18
to say (used with great latitude)
אֲנִ֜י H589
אֲנִ֜י
Strong's: H589
Word #: 2 of 18
i
בְלִבִּ֔י I in my heart H3820
בְלִבִּ֔י I in my heart
Strong's: H3820
Word #: 3 of 18
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
כְּמִקְרֵ֤ה As it happeneth H4745
כְּמִקְרֵ֤ה As it happeneth
Strong's: H4745
Word #: 4 of 18
something met with, i.e., an accident or fortune
הַכְּסִיל֙ to the fool H3684
הַכְּסִיל֙ to the fool
Strong's: H3684
Word #: 5 of 18
properly, fat, i.e., (figuratively) stupid or silly
שֶׁגַּם even to me H1571
שֶׁגַּם even to me
Strong's: H1571
Word #: 6 of 18
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
אֲנִ֣י H589
אֲנִ֣י
Strong's: H589
Word #: 7 of 18
i
יִקְרֵ֔נִי so it happeneth H7136
יִקְרֵ֔נִי so it happeneth
Strong's: H7136
Word #: 8 of 18
to light upon (chiefly by accident); specifically, to impose timbers (for roof or floor)
וְלָ֧מָּה H4100
וְלָ֧מָּה
Strong's: H4100
Word #: 9 of 18
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
חָכַ֛מְתִּי wise H2449
חָכַ֛מְתִּי wise
Strong's: H2449
Word #: 10 of 18
to be wise (in mind, word or act)
אֲנִ֖י H589
אֲנִ֖י
Strong's: H589
Word #: 11 of 18
i
אָ֣ז Then H227
אָ֣ז Then
Strong's: H227
Word #: 12 of 18
at that time or place; also as a conjunction, therefore
יוֹתֵ֑ר and why was I then more H3148
יוֹתֵ֑ר and why was I then more
Strong's: H3148
Word #: 13 of 18
properly, redundant; hence, over and above, as adjective, noun, adverb or conjunction
וְדִבַּ֣רְתִּי Then I said H1696
וְדִבַּ֣רְתִּי Then I said
Strong's: H1696
Word #: 14 of 18
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
בְלִבִּ֔י I in my heart H3820
בְלִבִּ֔י I in my heart
Strong's: H3820
Word #: 15 of 18
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
שֶׁגַּם even to me H1571
שֶׁגַּם even to me
Strong's: H1571
Word #: 16 of 18
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
זֶ֖ה H2088
זֶ֖ה
Strong's: H2088
Word #: 17 of 18
the masculine demonstrative pronoun, this or that
הָֽבֶל׃ that this also is vanity H1892
הָֽבֶל׃ that this also is vanity
Strong's: H1892
Word #: 18 of 18
emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb

Analysis & Commentary

Then said I in my heart, As it happeneth to the fool, so it happeneth even to me—the Hebrew 'miqreh' (מִקְרֶה, happeneth/fate) refers to what befalls or occurs to someone, here specifically death. Despite wisdom's real advantages (2:13), both wise and foolish face identical mortality. The Preacher's internal dialogue ('said I in my heart') reflects honest wrestling with this disturbing reality.

And why was I then more wise?—if death equalizes all outcomes, what ultimate advantage does wisdom provide? This isn't rejecting wisdom's temporal benefits but questioning whether those benefits justify the effort when final results prove identical. Then I said in my heart, that this also is vanity (hevel, הֶבֶל)—vapor, breath, transience. From a purely earthly perspective ('under the sun'), wisdom's advantages appear temporary and ultimately meaningless. Yet the verse's despair drives readers toward a crucial truth: lasting significance requires eternal perspective. Paul later affirmed: 'If in this life only we have hope in Christ, we are of all men most miserable' (1 Corinthians 15:19). Only resurrection hope validates wisdom's pursuit.

Historical Context

Ancient wisdom traditions generally promised that wisdom leads to prosperity and long life, while folly brings destruction (Proverbs 3:1-2; 10:27). However, experience often contradicted this neat formula—righteous sufferers like Job faced catastrophe, while wicked people sometimes prospered (Psalm 73). Ecclesiastes honestly confronts this discrepancy without abandoning faith. Solomon's later life validated this verse—despite unmatched wisdom, he faced the same death as any fool, and his kingdom split after his death (1 Kings 12), demonstrating wisdom's limited power to prevent eventual loss. Post-exilic Judaism developed resurrection theology partly to resolve this tension—Daniel 12:2-3 promises that the wise will 'shine as the brightness of the firmament' in resurrection. Jesus's resurrection vindicates wisdom's pursuit by guaranteeing eternal outcomes transcend earthly mortality (1 Corinthians 15:54-58).

Questions for Reflection