Ecclesiastes 1:3
What profit hath a man of all his labour which he taketh under the sun?
Original Language Analysis
Cross References
Historical Context
Ancient Israelite culture was predominantly agricultural and mercantile—survival depended on productive labor. The question 'what profit?' would have resonated deeply with people whose daily toil determined whether families ate or starved. Yet Solomon, with access to unlimited resources and servants (2:7), still posed this question, indicating that abundant production doesn't solve the profit problem. The verse anticipates Jesus's similar question: 'What shall it profit a man, if he shall gain the whole world, and lose his own soul?' (Mark 8:36). Paul later contrasted earthly labor with eternal reward: 'bodily exercise profiteth little: but godliness is profitable unto all things' (1 Timothy 4:8). The Protestant work ethic, rooted in Calvin and Puritan theology, engaged this question by viewing earthly labor as vocation from God, valuable not for intrinsic profit but as faithful stewardship that glorifies God.
Questions for Reflection
- What lasting profit do you hope to gain from your current work and labor, and how does viewing it from eternity's perspective change your expectations?
- How can labor have meaning and value even when it produces no permanent earthly profit?
Analysis & Commentary
This verse poses the book's central question: 'What profit hath a man of all his labour which he taketh under the sun?' The Hebrew 'yitron' (יִתְרוֹן, profit/advantage/gain) appears nine times in Ecclesiastes, asking whether human toil produces lasting surplus or benefit. The phrase 'under the sun' (tachat hashemesh, תַּחַת הַשָּׁמֶשׁ) occurs 29 times, denoting earthly existence evaluated apart from divine revelation or eternal perspective. Solomon isn't questioning whether labor has immediate returns (it obviously does) but whether it yields permanent advantage that transcends death and time. From a purely horizontal, earthbound viewpoint, all labor's fruits prove temporary—possessions left to others, accomplishments forgotten, even wisdom's advantages nullified by death (2:14-16). This sobering question drives readers toward the book's conclusion: true and lasting profit comes not from labor itself but from receiving labor's fruits as God's gifts, enjoyed within covenant obedience (2:24-26; 3:12-13; 12:13).