Ecclesiastes 3:9

Authorized King James Version

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What profit hath he that worketh in that wherein he laboureth?

Original Language Analysis

מַה H4100
מַה
Strong's: H4100
Word #: 1 of 6
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
יִּתְרוֹן֙ What profit H3504
יִּתְרוֹן֙ What profit
Strong's: H3504
Word #: 2 of 6
preeminence, gain
הָֽעוֹשֶׂ֔ה hath he that worketh H6213
הָֽעוֹשֶׂ֔ה hath he that worketh
Strong's: H6213
Word #: 3 of 6
to do or make, in the broadest sense and widest application
בַּאֲשֶׁ֖ר in that wherein H834
בַּאֲשֶׁ֖ר in that wherein
Strong's: H834
Word #: 4 of 6
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
ה֥וּא H1931
ה֥וּא
Strong's: H1931
Word #: 5 of 6
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
עָמֵֽל׃ he laboureth H6001
עָמֵֽל׃ he laboureth
Strong's: H6001
Word #: 6 of 6
toiling; concretely, a laborer; figuratively, sorrowful

Analysis & Commentary

What profit hath he that worketh in that wherein he laboureth? (מַה־יִּתְרוֹן הָעוֹשֶׂה בַּאֲשֶׁר הוּא עָמֵל, mah-yitron ha'oseh ba'asher hu amel)—this question, following the famous 'time for everything' passage (3:1-8), applies theological pressure to the poem's meaning. If God has appointed times for every activity, and all these times cycle endlessly, what lasting advantage (yitron, יִתְרוֹן) does the worker gain? The seasons change, activities rotate, but does anything truly advance or accumulate permanent value?

The question isn't rhetorical despair but theological realism. From a purely earthly perspective, if all human activities are time-bound and cyclical—planting and uprooting, building and breaking down, laughing and mourning—then labor produces no net gain beyond the cycle itself. This drives the reader toward verses 12-14's conclusion: since we cannot change God's times or add to His perfect works, the appropriate response is receiving each season as His gift, fearing Him, and finding joy in present obedience rather than seeking permanent earthly profit.

Historical Context

Ancient agrarian life was intensely aware of seasonal cycles—planting in spring, harvesting in fall, the annual repetition of agricultural labor. Unlike modern notions of progress and accumulation, ancient farmers knew that each year's harvest must be consumed or stored, and the cycle begins again. There is no permanent agricultural surplus that transcends the seasons. Ecclesiastes 3:9 challenges ancient Israel (and modernity) to recognize that human activity operates within God's appointed times, not according to autonomous human control. The New Testament reveals that Christ's incarnation, death, and resurrection occurred 'when the fullness of time was come' (Galatians 4:4)—God's perfect timing that advances redemptive history beyond mere cycles.

Questions for Reflection