Deuteronomy 25:16
For all that do such things, and all that do unrighteously, are an abomination unto the LORD thy God.
Original Language Analysis
כִּ֧י
H3588
כִּ֧י
Strong's:
H3588
Word #:
1 of 10
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
תֽוֹעֲבַ֛ת
are an abomination
H8441
תֽוֹעֲבַ֛ת
are an abomination
Strong's:
H8441
Word #:
2 of 10
properly, something disgusting (morally), i.e., (as noun) an abhorrence; especially idolatry or (concretely) an idol
יְהוָ֥ה
unto the LORD
H3068
יְהוָ֥ה
unto the LORD
Strong's:
H3068
Word #:
3 of 10
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֶ֖יךָ
thy God
H430
אֱלֹהֶ֖יךָ
thy God
Strong's:
H430
Word #:
4 of 10
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
כָּל
H3605
כָּל
Strong's:
H3605
Word #:
5 of 10
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
עֹ֥שֵׂה
For all that do
H6213
עֹ֥שֵׂה
For all that do
Strong's:
H6213
Word #:
6 of 10
to do or make, in the broadest sense and widest application
כֹּ֖ל
H3605
כֹּ֖ל
Strong's:
H3605
Word #:
8 of 10
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
Cross References
Proverbs 11:1A false balance is abomination to the LORD: but a just weight is his delight.Revelation 21:27And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.Deuteronomy 18:12For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee.Deuteronomy 22:5The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the LORD thy God.
Historical Context
Given circa 1406 BC as part of covenant stipulations for life in Canaan. Israel would encounter Canaanite commercial culture where fraud was merely bad business if caught, not moral failing. Baal worship separated religion from ethics—fertility gods demanded sacrifices but not justice. Yahweh uniquely demanded both ritual purity and commercial integrity, revealing Himself as Lord of all life, not merely cult. This radical integration of worship and ethics distinguished Israel.
Questions for Reflection
- Why does God use the strongest possible language ('abomination') for commercial fraud?
- How does the integration of business ethics and worship challenge modern compartmentalization of 'sacred' and 'secular'?
- What business practices might constitute 'abomination' today—practices common in secular commerce but opposed to God's character?
Related Resources
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Analysis & Commentary
For all that do such things, and all that do unrighteously, are an abomination unto the LORD thy God—the Hebrew to'avat YHWH (תּוֹעֲבַת יְהוָה) places commercial fraud in the strongest category of divine disapproval, the same term used for idolatry, child sacrifice, sexual perversion, and occult practices (Deuteronomy 7:25-26, 18:9-12, 22:5). All that do unrighteously (kol oseh avel, כָּל־עֹשֵׂה עָוֶל) broadens from weights and measures to any injustice or wickedness.
God's 'abomination' designation reveals His character—He is truth, and dishonesty fundamentally opposes His nature. Fraud destroys the image of God in human relations, turning neighbor-love into exploitation. The verse climaxes the weights-and-measures passage by revealing its theological foundation: business ethics aren't merely practical wisdom but acts of worship or sacrilege. How we conduct commerce declares whom we serve.