Deuteronomy 24:5

Authorized King James Version

When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.

Word-by-Word Analysis
#1
כִּֽי
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#2
לָקָֽח׃
hath taken
to take (in the widest variety of applications)
#3
אִישׁ֙
When a man
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#4
אִשְׁתּ֥וֹ
his wife
a woman
#5
חֲדָשָׁ֔ה
a new
new
#6
לֹ֤א
not (the simple or abs. negation); by implication, no; often used with other particles
#7
יֵצֵא֙
he shall not go out
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
#8
בַּצָּבָ֔א
to war
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
#9
וְלֹֽא
not (the simple or abs. negation); by implication, no; often used with other particles
#10
יַעֲבֹ֥ר
neither shall he be charged
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
#11
עָלָ֖יו
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#12
לְכָל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#13
דָּבָ֑ר
with any business
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
#14
נָקִ֞י
but he shall be free
innocent
#15
יִֽהְיֶ֤ה
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#16
לְבֵיתוֹ֙
at home
a house (in the greatest variation of applications, especially family, etc.)
#17
שָׁנָ֣ה
year
a year (as a revolution of time)
#18
אֶחָ֔ת
one
properly, united, i.e., one; or (as an ordinal) first
#19
וְשִׂמַּ֖ח
and shall cheer up
probably to brighten up, i.e., (figuratively) be (causatively, make) blithe or gleesome
#20
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#21
אִשְׁתּ֥וֹ
his wife
a woman
#22
אֲשֶׁר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#23
לָקָֽח׃
hath taken
to take (in the widest variety of applications)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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