Deuteronomy 24:4

Authorized King James Version

Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.

Word-by-Word Analysis
#1
לֹֽא
not (the simple or abs. negation); by implication, no; often used with other particles
#2
יוּכַ֣ל
may
to be able, literally (can, could) or morally (may, might)
#3
בַּעְלָ֣הּ
husband
a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
#4
הָֽרִאשׁ֣וֹן
Her former
first, in place, time or rank (as adjective or noun)
#5
אֲשֶֽׁר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#6
שִׁ֠לְּחָהּ
which sent her away
to send away, for, or out (in a great variety of applications)
#7
לָשׁ֨וּב
her again
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
#8
לְקַחְתָּ֜הּ
not take
to take (in the widest variety of applications)
#9
לִֽהְי֧וֹת
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#10
ל֣וֹ
H0
#11
לְאִשָּׁ֗ה
to be his wife
a woman
#12
אַֽחֲרֵי֙
after
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
#13
אֲשֶׁ֣ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#14
הֻטַּמָּ֔אָה
that she is defiled
to be foul, especially in a ceremial or moral sense (contaminated)
#15
כִּֽי
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#16
תוֹעֵבָ֥ה
for that is abomination
properly, something disgusting (morally), i.e., (as noun) an abhorrence; especially idolatry or (concretely) an idol
#17
הִ֖וא
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
#18
לִפְנֵ֣י
before
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
#19
יְהוָ֣ה
the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#20
וְלֹ֤א
not (the simple or abs. negation); by implication, no; often used with other particles
#21
תַֽחֲטִיא֙
to sin
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
#22
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#23
הָאָ֔רֶץ
and thou shalt not cause the land
the earth (at large, or partitively a land)
#24
אֲשֶׁר֙
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#25
יְהוָ֣ה
the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#26
אֱלֹהֶ֔יךָ
thy God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#27
נֹתֵ֥ן
giveth
to give, used with greatest latitude of application (put, make, etc.)
#28
לְךָ֖
H0
#29
נַֽחֲלָֽה׃
thee for an inheritance
properly, something inherited, i.e., (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion

Analysis

This verse develops the salvation theme central to Deuteronomy. The concept of divine sovereignty reflects the development of salvation within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes the covenant name Yahweh, emphasizing God's faithfulness to His promises, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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