Deuteronomy Chapter 16 · Verse 17
Every man shall give as he is able, according to the blessing of the LORD thy God which he hath given thee.
Original Language Analysis
אִ֖ישׁ
Every man
H376
אִ֖ישׁ
Every man
Strong's:
H376
Word #:
1 of 9
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
כְּמַתְּנַ֣ת
shall give as he is able
H4979
כְּמַתְּנַ֣ת
shall give as he is able
Strong's:
H4979
Word #:
2 of 9
a present; specifically (in a good sense), a sacrificial offering, (in a bad sense) a bribe
יָד֑וֹ
H3027
יָד֑וֹ
Strong's:
H3027
Word #:
3 of 9
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
כְּבִרְכַּ֛ת
according to the blessing
H1293
כְּבִרְכַּ֛ת
according to the blessing
Strong's:
H1293
Word #:
4 of 9
benediction; by implication prosperity
יְהוָ֥ה
of the LORD
H3068
יְהוָ֥ה
of the LORD
Strong's:
H3068
Word #:
5 of 9
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֶ֖יךָ
thy God
H430
אֱלֹהֶ֖יךָ
thy God
Strong's:
H430
Word #:
6 of 9
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲשֶׁ֥ר
H834
אֲשֶׁ֥ר
Strong's:
H834
Word #:
7 of 9
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
Cross References
2 Corinthians 8:12For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.Deuteronomy 16:10And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto the LORD thy God, according as the LORD thy God hath blessed thee:Leviticus 27:8But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.
Historical Context
Pilgrimage feasts required male Israelites to 'appear before the LORD' at the central sanctuary (v. 16), bringing offerings from harvest abundance. This command prevented empty-handed worship (Exodus 23:15) while accommodating economic differences. The principle balanced obligation (everyone brings something) with equity (amount varies by blessing). This economic wisdom prevented both exploitation of the poor (by demanding fixed amounts) and enabling of the wealthy (by allowing token gifts). The system assumed God's varied but real blessing on all covenant members.
Questions for Reflection
- How does proportional giving 'as God has prospered you' differ from percentage-based tithing or fixed-amount offerings?
- In what ways should recognizing all wealth as God's blessing shape both the amount and attitude of your giving?
Analysis & Commentary
Every man shall give as he is able, according to the blessing of the LORD thy God which he hath given thee—This principle governs feast offerings after describing the three pilgrimage feasts (Passover/Unleavened Bread, Weeks, Tabernacles). The Hebrew ish kematnat yado (אִ֖ישׁ כְּמַתְּנַ֣ת יָד֑וֹ, 'each man according to the gift of his hand') means proportional giving based on ability, not fixed amounts. The phrase 'as he is able' prevents both pride (the wealthy) and shame (the poor).
The standard is 'according to the blessing of the LORD thy God' (kebirkat YHWH elohecha, כְּבִרְכַּ֛ת יְהוָ֥ה אֱלֹהֶ֖יךָ). Giving measures blessing received, making generosity a worship response to divine provision. This proportional principle anticipates New Testament teaching: 'Every man according as he purposeth in his heart...for God loveth a cheerful giver' (2 Corinthians 9:7). Paul also cites proportional giving: 'Upon the first day of the week let every one of you lay by him in store, as God hath prospered him' (1 Corinthians 16:2).