If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
Family enticement: 'If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods.' The intensely personal relationships—brother, son, daughter, beloved wife, close friend—make this test most difficult. The Hebrew sut (סוּת, entice/incite) indicates active seduction. The word 'secretly' (בַּסֵּתֶר, baseter) suggests covert temptation, appealing to loyalty or love. This confronts believers with ultimate choice: family or God? Christ later echoes this: 'He that loveth father or mother more than me is not worthy of me' (Matthew 10:37). Covenant loyalty must transcend even deepest human affections.
Historical Context
Family ties were paramount in ancient Near East—tribal identity, inheritance, survival depended on kinship. Demanding believers report and testify against family members for idolatry would have been almost unthinkable. Yet God requires it, showing nothing—not even family—supersedes covenant faithfulness. Israel often failed this test—Ahab tolerated Jezebel's Baalism, Solomon accommodated wives' idolatry, Josiah's sons apostatized despite his faithfulness. The first commandment allows no exceptions for family sentiment.
Questions for Reflection
What do you do when family members or close friends try to lead you away from Christ?
How do we maintain love for family while refusing to compromise spiritual truth?
What does Jesus's statement about 'hating father and mother' (Luke 14:26) mean in light of this passage?
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Analysis & Commentary
Family enticement: 'If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods.' The intensely personal relationships—brother, son, daughter, beloved wife, close friend—make this test most difficult. The Hebrew sut (סוּת, entice/incite) indicates active seduction. The word 'secretly' (בַּסֵּתֶר, baseter) suggests covert temptation, appealing to loyalty or love. This confronts believers with ultimate choice: family or God? Christ later echoes this: 'He that loveth father or mother more than me is not worthy of me' (Matthew 10:37). Covenant loyalty must transcend even deepest human affections.