Deuteronomy 11:8

Authorized King James Version

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Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it;

Original Language Analysis

וּשְׁמַרְתֶּם֙ Therefore shall ye keep H8104
וּשְׁמַרְתֶּם֙ Therefore shall ye keep
Strong's: H8104
Word #: 1 of 19
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 3 of 19
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַמִּצְוָ֔ה all the commandments H4687
הַמִּצְוָ֔ה all the commandments
Strong's: H4687
Word #: 4 of 19
a command, whether human or divine (collectively, the law)
אֲשֶׁ֥ר which H834
אֲשֶׁ֥ר which
Strong's: H834
Word #: 5 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אָֽנֹכִ֥י H595
אָֽנֹכִ֥י
Strong's: H595
Word #: 6 of 19
i
מְצַוְּךָ֖ I command H6680
מְצַוְּךָ֖ I command
Strong's: H6680
Word #: 7 of 19
(intensively) to constitute, enjoin
הַיּ֑וֹם you this day H3117
הַיּ֑וֹם you this day
Strong's: H3117
Word #: 8 of 19
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
לְמַ֣עַן H4616
לְמַ֣עַן
Strong's: H4616
Word #: 9 of 19
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
תֶּֽחֶזְק֗וּ that ye may be strong H2388
תֶּֽחֶזְק֗וּ that ye may be strong
Strong's: H2388
Word #: 10 of 19
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
וּבָאתֶם֙ and go in H935
וּבָאתֶם֙ and go in
Strong's: H935
Word #: 11 of 19
to go or come (in a wide variety of applications)
לְרִשְׁתָּֽהּ׃ and possess H3423
לְרִשְׁתָּֽהּ׃ and possess
Strong's: H3423
Word #: 12 of 19
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish
אֶת H853
אֶת
Strong's: H853
Word #: 13 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָאָ֔רֶץ the land H776
הָאָ֔רֶץ the land
Strong's: H776
Word #: 14 of 19
the earth (at large, or partitively a land)
אֲשֶׁ֥ר which H834
אֲשֶׁ֥ר which
Strong's: H834
Word #: 15 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אַתֶּ֛ם H859
אַתֶּ֛ם
Strong's: H859
Word #: 16 of 19
thou and thee, or (plural) ye and you
עֹֽבְרִ֥ים whither ye go H5674
עֹֽבְרִ֥ים whither ye go
Strong's: H5674
Word #: 17 of 19
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
שָׁ֖מָּה H8033
שָׁ֖מָּה
Strong's: H8033
Word #: 18 of 19
there (transferring to time) then; often thither, or thence
לְרִשְׁתָּֽהּ׃ and possess H3423
לְרִשְׁתָּֽהּ׃ and possess
Strong's: H3423
Word #: 19 of 19
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish

Analysis & Commentary

The command 'Therefore shall ye keep all the commandments' connects obedience directly to covenant history. The Hebrew shamar (שָׁמַר, 'keep/guard') implies careful, diligent, protective observance. The purpose clause 'that ye may be strong, and go in and possess the land' links obedience to conquest success. This isn't magical thinking but covenant theology: God's blessing on obedient Israel would include victory over enemies. Military strength flows from spiritual faithfulness. The conquest depends not primarily on superior weapons or numbers but covenant loyalty.

Historical Context

Ancient Near Eastern treaty documents (Hittite suzerainty treaties, 14th-13th centuries BC) similarly connected vassal loyalty to prosperity and protection. God's covenant follows this recognizable form but with crucial differences: Yahweh had already redeemed Israel before demanding obedience (grace precedes law), and the relationship was personal, not merely political. Israel's strength wasn't autonomous but derived from covenant blessing.

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