Acts 8:11

Authorized King James Version

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And to him they had regard, because that of long time he had bewitched them with sorceries.

Original Language Analysis

προσεῖχον they had regard G4337
προσεῖχον they had regard
Strong's: G4337
Word #: 1 of 11
(figuratively) to hold the mind (3563 implied) towards, i.e., pay attention to, be cautious about, apply oneself to, adhere to
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 11
but, and, etc
αὐτούς them G846
αὐτούς them
Strong's: G846
Word #: 3 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
διὰ because G1223
διὰ because
Strong's: G1223
Word #: 4 of 11
through (in very wide applications, local, causal, or occasional)
τὸ G3588
τὸ
Strong's: G3588
Word #: 5 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
ἱκανῷ that of long G2425
ἱκανῷ that of long
Strong's: G2425
Word #: 6 of 11
competent (as if coming in season), i.e., ample (in amount) or fit (in character)
χρόνῳ time G5550
χρόνῳ time
Strong's: G5550
Word #: 7 of 11
a space of time (in general, and thus properly distinguished from g2540, which designates a fixed or special occasion; and from g0165, which denotes a
ταῖς G3588
ταῖς
Strong's: G3588
Word #: 8 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
μαγείαις with sorceries G3095
μαγείαις with sorceries
Strong's: G3095
Word #: 9 of 11
"magic"
ἐξεστακέναι he had bewitched G1839
ἐξεστακέναι he had bewitched
Strong's: G1839
Word #: 10 of 11
to put (stand) out of wits, i.e., astound, or (reflexively) become astounded, insane
αὐτούς them G846
αὐτούς them
Strong's: G846
Word #: 11 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

And to him they had regard, because that of long time he had bewitched them with sorceries. Simon Magus had maintained spiritual authority over Samaritans through occult practices, demonstrating how false religion enslaves through deception and manipulation.

The phrase had regard indicates respect, attention, and submission. Simon's influence resulted from his bewitching—Greek existēmi, meaning to amaze or astound through extraordinary phenomena. Yet his power derived not from God but from demonic sources or skilled deception.

The contrast with Philip is stark: Simon bewitched (enslaved through deception), while Philip proclaimed truth that liberates. False religion offers spectacular displays that impress but don't transform; true gospel offers grace that saves. Reformed theology emphasizes discernment—not all supernatural phenomena originate with God.

This warns against evaluating spiritual authority solely by external displays of power. True apostolic ministry produces genuine conversion, not mere amazement. The Samaritans' long captivity to Simon's sorcery shows how false teaching establishes deep roots, requiring gospel truth's liberating power.

Historical Context

Simon Magus became a significant figure in early church history and anti-heretical literature. Church fathers identified him as a proto-Gnostic, allegedly founding a heretical sect. His attempt to purchase apostolic power (Acts 8:18-19) gave rise to the term 'simony'—buying or selling spiritual office.

Sorcery and magic flourished in the Greco-Roman world. Samaritans' heterodox Judaism may have made them vulnerable to syncretistic spiritual practices. The lengthy duration (of long time) indicates Simon's established influence, making the Samaritans' conversion to Christ even more remarkable—demonstrating gospel power over entrenched spiritual bondage.

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