Acts 28:4

Authorized King James Version

And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

Word-by-Word Analysis
#1
ὡς
when
which how, i.e., in that manner (very variously used, as follows)
#2
δὲ
And
but, and, etc
#3
εἶδον
saw
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#4
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#5
βάρβαροι
the barbarians
a foreigner (i.e., non-greek)
#6
κρεμάμενον
hang
to hang
#7
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#8
θηρίον
the venomous beast
a dangerous animal
#9
ἐκ
on
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#10
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#11
χειρὸς
hand
the hand (literally or figuratively (power); especially (by hebraism) a means or instrument)
#12
αὐτοῦ
his
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#13
ἔλεγον
they said
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#14
πρὸς
among
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
#15
ἀλλήλους
themselves
one another
#16
Πάντως
No doubt
entirely; specially, at all events, (with negative, following) in no event
#17
φονεύς
a murderer
a murderer (always of criminal (or at least intentional) homicide; which g0443 does not necessarily imply; while g4607 is a special term for a public
#18
ἐστιν
is
he (she or it) is; also (with neuter plural) they are
#19
the (sometimes to be supplied, at others omitted, in english idiom)
#20
ἄνθρωπος
man
man-faced, i.e., a human being
#21
οὗτος
this
the he (she or it), i.e., this or that (often with article repeated)
#22
ὃν
whom
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#23
διασωθέντα
though he hath escaped
to save thoroughly, i.e., (by implication or analogy) to cure, preserve, rescue, etc
#24
ἐκ
on
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#25
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#26
θαλάσσης
the sea
the sea (genitive case or specially)
#27
the (sometimes to be supplied, at others omitted, in english idiom)
#28
δίκη
yet vengeance
right (as self-evident), i.e., justice (the principle, a decision, or its execution)
#29
ζῆν
to live
to live (literally or figuratively)
#30
οὐκ
not
the absolute negative (compare g3361) adverb; no or not
#31
εἴασεν
suffereth
to let be, i.e., permit or leave alone

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Acts Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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