Acts 13:30

Authorized King James Version

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But God raised him from the dead:

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 7
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 7
but, and, etc
θεὸς God G2316
θεὸς God
Strong's: G2316
Word #: 3 of 7
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ἤγειρεν raised G1453
ἤγειρεν raised
Strong's: G1453
Word #: 4 of 7
to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 5 of 7
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐκ from G1537
ἐκ from
Strong's: G1537
Word #: 6 of 7
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
νεκρῶν the dead G3498
νεκρῶν the dead
Strong's: G3498
Word #: 7 of 7
dead (literally or figuratively; also as noun)

Analysis & Commentary

But God raised him from the dead (ὁ δὲ θεὸς ἤγειρεν αὐτὸν ἐκ νεκρῶν)—The emphatic 'But God' (ὁ δὲ θεὸς) contrasts human rejection with divine vindication. The verb raised (ἤγειρεν, aorist tense) marks a decisive historical act, not myth or metaphor. This is resurrection theology at its core: what men killed, God raised; what appeared as defeat became victory.

Paul's sermon repeatedly emphasizes resurrection (vv. 30, 33, 34, 37) as the centerpiece of Christian proclamation. The phrase from the dead (ἐκ νεκρῶν, literally 'out from among the dead ones') affirms bodily resurrection—Christ emerged from death's realm, not merely continued as a spirit. Resurrection proves Jesus' identity (Romans 1:4), validates His sacrifice, and guarantees believers' future resurrection (1 Corinthians 15:20-23).

Historical Context

Paul's Antioch sermon parallels Peter's Pentecost message (Acts 2:24, 32) in centering on resurrection. Both apostles ground Christian faith in verifiable history, not philosophical speculation. First-century witnesses could investigate the tomb, question eyewitnesses, and test the claims—resurrection was public event, not private vision.

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