2 Peter 3:11

Authorized King James Version

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Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

Original Language Analysis

τούτων these things G5130
τούτων these things
Strong's: G5130
Word #: 1 of 13
of (from or concerning) these (persons or things)
οὺν Seeing then G3767
οὺν Seeing then
Strong's: G3767
Word #: 2 of 13
(adverbially) certainly, or (conjunctionally) accordingly
πάντων that all G3956
πάντων that all
Strong's: G3956
Word #: 3 of 13
all, any, every, the whole
λυομένων shall be dissolved G3089
λυομένων shall be dissolved
Strong's: G3089
Word #: 4 of 13
to "loosen" (literally or figuratively)
ποταποὺς what manner G4217
ποταποὺς what manner
Strong's: G4217
Word #: 5 of 13
interrogatively, whatever, i.e., of what possible sort
δεῖ of persons ought G1163
δεῖ of persons ought
Strong's: G1163
Word #: 6 of 13
also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
ὑπάρχειν to be G5225
ὑπάρχειν to be
Strong's: G5225
Word #: 7 of 13
to begin under (quietly), i.e., come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, particip
ὑμᾶς ye G5209
ὑμᾶς ye
Strong's: G5209
Word #: 8 of 13
you (as the objective of a verb or preposition)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 9 of 13
"in," at, (up-)on, by, etc
ἁγίαις all holy G40
ἁγίαις all holy
Strong's: G40
Word #: 10 of 13
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
ἀναστροφαῖς conversation G391
ἀναστροφαῖς conversation
Strong's: G391
Word #: 11 of 13
behavior
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 12 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εὐσεβείαις godliness G2150
εὐσεβείαις godliness
Strong's: G2150
Word #: 13 of 13
piety; specially, the gospel scheme

Cross References

1 Peter 1:15But as he which hath called you is holy, so be ye holy in all manner of conversation;Philippians 1:27Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;2 Peter 3:12Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?1 Timothy 6:11But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.1 Peter 2:12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.Isaiah 34:4And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree.James 3:13Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.Philippians 3:20For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:Isaiah 14:31Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.Psalms 50:23Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.

Analysis & Commentary

Chapter 3, verse 11 - Comprehensive theological analysis. Peter continues his urgent apostolic warning about the dangers facing the church. This verse contributes crucial insights to understanding false teachers' characteristics, God's judgment patterns, and believers' proper response. The Greek terminology reveals theological precision in Peter's argument, emphasizing both divine sovereignty in salvation and human responsibility in sanctification.

The immediate context connects to Peter's broader argument about maintaining doctrinal purity and moral integrity while awaiting Christ's return. Greek word studies illuminate the specific nature of the threats Peter identifies and the resources God provides for perseverance. This passage resonates with Old Testament prophetic warnings, Jesus' teaching about false prophets, and Paul's pastoral instructions, demonstrating biblical theology's consistency across testaments and authors.

Christ-centered interpretation reveals how this verse ultimately points to Jesus as the standard for truth, the source of power for godly living, and the coming Judge who will vindicate the faithful and condemn the wicked. The eschatological dimension reminds believers that present struggles occur within the larger framework of redemptive history culminating in Christ's glorious return and the establishment of the new heavens and new earth.

Historical Context

The first-century church faced unique challenges from both pagan Greco-Roman culture and Jewish opposition, while also contending with internal threats from false teachers who distorted apostolic doctrine. Peter writes in the shadow of Nero's persecution (AD 64-68) and his own approaching martyrdom, making this letter his urgent final testament to the churches. Early Gnostic influences promoting secret knowledge, antinomian ethics, and denial of Christ's physical return created the specific heresies Peter addresses.

Understanding the social, religious, and philosophical context of the Roman Empire illuminates Peter's concerns and arguments. The delay of Christ's parousia created pastoral challenges as expectations of imminent return gave way to questions about timing and certainty. Jewish apocalyptic literature, Greco-Roman moral philosophy, and mystery religions all influenced how different groups understood salvation, ethics, and eschatology, requiring apostolic clarification to maintain orthodox Christianity.

Questions for Reflection

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