2 Peter 2:14

Authorized King James Version

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Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

Original Language Analysis

ὀφθαλμοὺς eyes G3788
ὀφθαλμοὺς eyes
Strong's: G3788
Word #: 1 of 16
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
ἔχοντες Having G2192
ἔχοντες Having
Strong's: G2192
Word #: 2 of 16
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
μεστοὺς full G3324
μεστοὺς full
Strong's: G3324
Word #: 3 of 16
replete (literally or figuratively)
μοιχαλίδος of adultery G3428
μοιχαλίδος of adultery
Strong's: G3428
Word #: 4 of 16
an adulteress (literally or figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 5 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀκαταπαύστους that cannot cease from G180
ἀκαταπαύστους that cannot cease from
Strong's: G180
Word #: 6 of 16
unrefraining
ἁμαρτίας sin G266
ἁμαρτίας sin
Strong's: G266
Word #: 7 of 16
a sin (properly abstract)
δελεάζοντες beguiling G1185
δελεάζοντες beguiling
Strong's: G1185
Word #: 8 of 16
to entrap, i.e., (figuratively) delude
ψυχὰς souls G5590
ψυχὰς souls
Strong's: G5590
Word #: 9 of 16
breath, i.e., (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from g4151, wh
ἀστηρίκτους unstable G793
ἀστηρίκτους unstable
Strong's: G793
Word #: 10 of 16
unfixed, i.e., (figuratively) vacillating
καρδίαν an heart G2588
καρδίαν an heart
Strong's: G2588
Word #: 11 of 16
the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
γεγυμνασμένην exercised G1128
γεγυμνασμένην exercised
Strong's: G1128
Word #: 12 of 16
to practise naked (in the games), i.e., train (figuratively)
πλεονεξίαις with covetous practices G4124
πλεονεξίαις with covetous practices
Strong's: G4124
Word #: 13 of 16
avarice, i.e., (by implication) fraudulency, extortion
ἔχοντες Having G2192
ἔχοντες Having
Strong's: G2192
Word #: 14 of 16
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
κατάρας cursed G2671
κατάρας cursed
Strong's: G2671
Word #: 15 of 16
imprecation, execration
τέκνα· children G5043
τέκνα· children
Strong's: G5043
Word #: 16 of 16
a child (as produced)

Cross References

2 Peter 2:18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.2 Peter 2:3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.Ephesians 2:3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.2 Peter 3:16As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.Ephesians 4:14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;Romans 16:18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.1 Corinthians 11:19For there must be also heresies among you, that they which are approved may be made manifest among you.Matthew 12:34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.John 5:44How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?1 John 2:16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

Analysis & Commentary

Chapter 2, verse 14 - Comprehensive theological analysis. Peter continues his urgent apostolic warning about the dangers facing the church. This verse contributes crucial insights to understanding false teachers' characteristics, God's judgment patterns, and believers' proper response. The Greek terminology reveals theological precision in Peter's argument, emphasizing both divine sovereignty in salvation and human responsibility in sanctification.

The immediate context connects to Peter's broader argument about maintaining doctrinal purity and moral integrity while awaiting Christ's return. Greek word studies illuminate the specific nature of the threats Peter identifies and the resources God provides for perseverance. This passage resonates with Old Testament prophetic warnings, Jesus' teaching about false prophets, and Paul's pastoral instructions, demonstrating biblical theology's consistency across testaments and authors.

Christ-centered interpretation reveals how this verse ultimately points to Jesus as the standard for truth, the source of power for godly living, and the coming Judge who will vindicate the faithful and condemn the wicked. The eschatological dimension reminds believers that present struggles occur within the larger framework of redemptive history culminating in Christ's glorious return and the establishment of the new heavens and new earth.

Historical Context

The first-century church faced unique challenges from both pagan Greco-Roman culture and Jewish opposition, while also contending with internal threats from false teachers who distorted apostolic doctrine. Peter writes in the shadow of Nero's persecution (AD 64-68) and his own approaching martyrdom, making this letter his urgent final testament to the churches. Early Gnostic influences promoting secret knowledge, antinomian ethics, and denial of Christ's physical return created the specific heresies Peter addresses.

Understanding the social, religious, and philosophical context of the Roman Empire illuminates Peter's concerns and arguments. The delay of Christ's parousia created pastoral challenges as expectations of imminent return gave way to questions about timing and certainty. Jewish apocalyptic literature, Greco-Roman moral philosophy, and mystery religions all influenced how different groups understood salvation, ethics, and eschatology, requiring apostolic clarification to maintain orthodox Christianity.

Questions for Reflection