2 Chronicles 20:12

Authorized King James Version

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O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.

Original Language Analysis

אֱלֹהֵ֙ינוּ֙ O our God H430
אֱלֹהֵ֙ינוּ֙ O our God
Strong's: H430
Word #: 1 of 22
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
הֲלֹ֣א H3808
הֲלֹ֣א
Strong's: H3808
Word #: 2 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
תִשְׁפָּט wilt thou not judge H8199
תִשְׁפָּט wilt thou not judge
Strong's: H8199
Word #: 3 of 22
to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literal
בָּ֔ם H0
בָּ֔ם
Strong's: H0
Word #: 4 of 22
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 5 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֵ֥ין H369
אֵ֥ין
Strong's: H369
Word #: 6 of 22
a nonentity; generally used as a negative particle
בָּ֙נוּ֙ H0
בָּ֙נוּ֙
Strong's: H0
Word #: 7 of 22
כֹּ֔חַ them for we have no might H3581
כֹּ֔חַ them for we have no might
Strong's: H3581
Word #: 8 of 22
vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)
לִ֠פְנֵי against H6440
לִ֠פְנֵי against
Strong's: H6440
Word #: 9 of 22
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הֶֽהָמ֥וֹן company H1995
הֶֽהָמ֥וֹן company
Strong's: H1995
Word #: 10 of 22
a noise, tumult, crowd; also disquietude, wealth
הָרָ֛ב this great H7227
הָרָ֛ב this great
Strong's: H7227
Word #: 11 of 22
abundant (in quantity, size, age, number, rank, quality)
הַזֶּ֖ה H2088
הַזֶּ֖ה
Strong's: H2088
Word #: 12 of 22
the masculine demonstrative pronoun, this or that
הַבָּ֣א that cometh H935
הַבָּ֣א that cometh
Strong's: H935
Word #: 13 of 22
to go or come (in a wide variety of applications)
עָלֵ֑ינוּ H5921
עָלֵ֑ינוּ
Strong's: H5921
Word #: 14 of 22
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וַֽאֲנַ֗חְנוּ we H587
וַֽאֲנַ֗חְנוּ we
Strong's: H587
Word #: 15 of 22
we
לֹ֤א H3808
לֹ֤א
Strong's: H3808
Word #: 16 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
נֵדַע֙ against us neither know H3045
נֵדַע֙ against us neither know
Strong's: H3045
Word #: 17 of 22
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
מַֽה H4100
מַֽה
Strong's: H4100
Word #: 18 of 22
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
נַּעֲשֶׂ֔ה what to do H6213
נַּעֲשֶׂ֔ה what to do
Strong's: H6213
Word #: 19 of 22
to do or make, in the broadest sense and widest application
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 20 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
עָלֶ֖יךָ H5921
עָלֶ֖יךָ
Strong's: H5921
Word #: 21 of 22
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
עֵינֵֽינוּ׃ but our eyes H5869
עֵינֵֽינוּ׃ but our eyes
Strong's: H5869
Word #: 22 of 22
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)

Analysis & Commentary

Jehoshaphat's prayer facing overwhelming military odds contains one of Scripture's most honest confessions: 'O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.' This models prayer's progression: appeal to God's justice, confession of powerlessness, admission of confusion, and finally, total dependence ('our eyes are upon thee'). The honesty about not knowing what to do contradicts false confidence; the commitment to look to God expresses true faith. Reformed theology emphasizes this posture - human inability driving dependence on divine sufficiency. This prayer anticipates Christ's invitation to cast all anxiety on Him.

Historical Context

The coalition of Moab, Ammon, and Edom invaded Judah (c. 853 BCE) with overwhelming force. Jehoshaphat's response - calling nationwide fast and seeking God rather than military strategy - demonstrated covenant priorities and resulted in miraculous deliverance (20:15-24).

Questions for Reflection