2 Chronicles 15:3

Authorized King James Version

PDF

Now for a long season Israel hath been without the true God, and without a teaching priest, and without law.

Original Language Analysis

וְיָמִ֥ים season H3117
וְיָמִ֥ים season
Strong's: H3117
Word #: 1 of 11
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
רַבִּ֖ים Now for a long H7227
רַבִּ֖ים Now for a long
Strong's: H7227
Word #: 2 of 11
abundant (in quantity, size, age, number, rank, quality)
לְיִשְׂרָאֵ֑ל Israel H3478
לְיִשְׂרָאֵ֑ל Israel
Strong's: H3478
Word #: 3 of 11
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וּלְלֹ֥א hath been without H3808
וּלְלֹ֥א hath been without
Strong's: H3808
Word #: 4 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
אֱלֹהֵ֣י God H430
אֱלֹהֵ֣י God
Strong's: H430
Word #: 5 of 11
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֱמֶ֗ת the true H571
אֱמֶ֗ת the true
Strong's: H571
Word #: 6 of 11
stability; (figuratively) certainty, truth, trustworthiness
וּלְלֹ֥א hath been without H3808
וּלְלֹ֥א hath been without
Strong's: H3808
Word #: 7 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
כֹּהֵ֥ן priest H3548
כֹּהֵ֥ן priest
Strong's: H3548
Word #: 8 of 11
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
מוֹרֶ֖ה and without a teaching H3384
מוֹרֶ֖ה and without a teaching
Strong's: H3384
Word #: 9 of 11
properly, to flow as water (i.e., to rain); transitively, to lay or throw (especially an arrow, i.e., to shoot); figuratively, to point out (as if by
וּלְלֹ֥א hath been without H3808
וּלְלֹ֥א hath been without
Strong's: H3808
Word #: 10 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
תוֹרָֽה׃ and without law H8451
תוֹרָֽה׃ and without law
Strong's: H8451
Word #: 11 of 11
a precept or statute, especially the decalogue or pentateuch

Analysis & Commentary

Now for a long season Israel hath been without the true God, and without a teaching priest, and without law.

This verse is part of the narrative of Judah's kings, specifically addressing National spiritual renewal through decisive reform. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection