Hosea 3:4

Authorized King James Version

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For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:

Original Language Analysis

כִּ֣י׀ H3588
כִּ֣י׀
Strong's: H3588
Word #: 1 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יָמִ֣ים days H3117
יָמִ֣ים days
Strong's: H3117
Word #: 2 of 17
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
רַבִּ֗ים many H7227
רַבִּ֗ים many
Strong's: H7227
Word #: 3 of 17
abundant (in quantity, size, age, number, rank, quality)
יֵֽשְׁבוּ֙ shall abide H3427
יֵֽשְׁבוּ֙ shall abide
Strong's: H3427
Word #: 4 of 17
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בְּנֵ֣י For the children H1121
בְּנֵ֣י For the children
Strong's: H1121
Word #: 5 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 6 of 17
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אֵ֥ין H369
אֵ֥ין
Strong's: H369
Word #: 7 of 17
a nonentity; generally used as a negative particle
מֶ֙לֶךְ֙ without a king H4428
מֶ֙לֶךְ֙ without a king
Strong's: H4428
Word #: 8 of 17
a king
וְאֵ֣ין H369
וְאֵ֣ין
Strong's: H369
Word #: 9 of 17
a nonentity; generally used as a negative particle
שָׂ֔ר and without a prince H8269
שָׂ֔ר and without a prince
Strong's: H8269
Word #: 10 of 17
a head person (of any rank or class)
וְאֵ֥ין H369
וְאֵ֥ין
Strong's: H369
Word #: 11 of 17
a nonentity; generally used as a negative particle
זֶ֖בַח and without a sacrifice H2077
זֶ֖בַח and without a sacrifice
Strong's: H2077
Word #: 12 of 17
properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)
וְאֵ֣ין H369
וְאֵ֣ין
Strong's: H369
Word #: 13 of 17
a nonentity; generally used as a negative particle
מַצֵּבָ֑ה and without an image H4676
מַצֵּבָ֑ה and without an image
Strong's: H4676
Word #: 14 of 17
something stationed, i.e., a column or (memorial stone); by analogy, an idol
וְאֵ֥ין H369
וְאֵ֥ין
Strong's: H369
Word #: 15 of 17
a nonentity; generally used as a negative particle
אֵפ֖וֹד and without an ephod H646
אֵפ֖וֹד and without an ephod
Strong's: H646
Word #: 16 of 17
a girdle; specifically the ephod or highpriest's shoulder-piece; also generally, an image
וּתְרָפִֽים׃ and without teraphim H8655
וּתְרָפִֽים׃ and without teraphim
Strong's: H8655
Word #: 17 of 17
teraphim (singular or plural) a family idol

Cross References

Judges 17:5And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.Genesis 31:19And Laban went to shear his sheep: and Rachel had stolen the images that were her father's.2 Chronicles 15:2And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The LORD is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.Hebrews 10:26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,Exodus 28:4And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office.1 Samuel 23:9And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.Daniel 12:11And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.Daniel 9:27And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.Judges 8:27And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel went thither a whoring after it: which thing became a snare unto Gideon, and to his house.

Analysis & Commentary

Days without structures: 'For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim.' This verse details the 'many days' (v. 3): Israel stripped of all religious and political structures. 'Without king/prince' means no monarchy—fulfilled in exile and continuing (no Davidic king until Christ). 'Without sacrifice' means no temple worship—fulfilled during exile and from 70 AD (temple destroyed) until now. 'Without image...ephod...teraphim' means no idolatry (image/teraphim) and no legitimate priestly ministry (ephod). Complete religious vacuum—neither true worship nor false worship possible. This forces dependence on God alone, not structures. Exile taught this lesson: relationship with God transcends location and ritual (Ezekiel 11:16). Christianity fulfills this: Christ is our King, Sacrifice, and High Priest; the Spirit is our ephod (guidance); we need no images. All structures pointed to Him.

Historical Context

Historically fulfilled in exile: northern kingdom lost monarchy (722 BC, never restored), sacrifices (no temple access), and idols (removed by captors). Judah experienced similarly (586-538 BC). After 70 AD, all Jews lost temple and sacrifices. Christianity explains this: Christ fulfilled all types, rendering old structures obsolete (Hebrews 8:13). Jews await temple rebuilding and Messiah; Christians recognize Christ as fulfillment. The 'many days' continues for ethnic Israel rejecting Christ, yet ends for Jewish Christians who recognize Jesus. Romans 11:25-27 promises future mass Jewish recognition of Christ—when 'all Israel shall be saved.' Meanwhile, church experiences fullness of what structures prefigured: Christ Himself dwelling within believers (Colossians 1:27).

Questions for Reflection