1 Samuel 8:7

Authorized King James Version

PDF

And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.

Original Language Analysis

יֹֽאמְר֖וּ in all that they say H559
יֹֽאמְר֖וּ in all that they say
Strong's: H559
Word #: 1 of 20
to say (used with great latitude)
יְהוָה֙ And the LORD H3068
יְהוָה֙ And the LORD
Strong's: H3068
Word #: 2 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 20
near, with or among; often in general, to
שְׁמוּאֵ֔ל unto Samuel H8050
שְׁמוּאֵ֔ל unto Samuel
Strong's: H8050
Word #: 4 of 20
shemuel, the name of three israelites
שְׁמַע֙ Hearken H8085
שְׁמַע֙ Hearken
Strong's: H8085
Word #: 5 of 20
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
בְּק֣וֹל unto the voice H6963
בְּק֣וֹל unto the voice
Strong's: H6963
Word #: 6 of 20
a voice or sound
הָעָ֔ם of the people H5971
הָעָ֔ם of the people
Strong's: H5971
Word #: 7 of 20
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
לְכֹ֥ל H3605
לְכֹ֥ל
Strong's: H3605
Word #: 8 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 9 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יֹֽאמְר֖וּ in all that they say H559
יֹֽאמְר֖וּ in all that they say
Strong's: H559
Word #: 10 of 20
to say (used with great latitude)
אֵלֶ֑יךָ H413
אֵלֶ֑יךָ
Strong's: H413
Word #: 11 of 20
near, with or among; often in general, to
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 12 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לֹ֤א H3808
לֹ֤א
Strong's: H3808
Word #: 13 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
אֹֽתְךָ֙ H853
אֹֽתְךָ֙
Strong's: H853
Word #: 14 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מָאֲס֖וּ thee but they have rejected H3988
מָאֲס֖וּ thee but they have rejected
Strong's: H3988
Word #: 15 of 20
to spurn; also (intransitively) to disappear
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 16 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֹתִ֥י H853
אֹתִ֥י
Strong's: H853
Word #: 17 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מָאֲס֖וּ thee but they have rejected H3988
מָאֲס֖וּ thee but they have rejected
Strong's: H3988
Word #: 18 of 20
to spurn; also (intransitively) to disappear
מִמְּלֹ֥ךְ me that I should not reign H4427
מִמְּלֹ֥ךְ me that I should not reign
Strong's: H4427
Word #: 19 of 20
to reign; hence (by implication) to take counsel
עֲלֵיהֶֽם׃ H5921
עֲלֵיהֶֽם׃
Strong's: H5921
Word #: 20 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Cross References

1 Samuel 10:19And ye have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and ye have said unto him, Nay, but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands.Exodus 16:8And Moses said, This shall be, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the LORD.Luke 19:27But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.Matthew 10:40He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.Luke 19:14But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.Luke 10:16He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.Isaiah 66:4I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.John 13:16Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.Numbers 22:20And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.

Analysis & Commentary

And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.

Israel's demand for a king represents fundamental rejection of God's direct rule over His people. The desire to be 'like all the nations' reveals spiritual apostasy—seeking conformity to surrounding culture rather than maintaining distinctive covenant identity. While God permits the monarchy, He clearly warns about its costs: oppression, taxation, military conscription. This passage teaches the difference between God's permissive will and His perfect plan, showing how He works even through flawed human institutions to accomplish His redemptive purposes.

Historical Context

The establishment of monarchy around 1050-1010 BCE represented a dramatic political and theological shift for Israel. Unlike surrounding nations where kings were considered divine or semi-divine, Israel's kings were supposed to function under God's ultimate authority as laid out in Deuteronomy 17:14-20. The Benjamite tribe occupied strategic territory between Ephraim and Judah, making Saul's selection a politically astute choice to balance tribal rivalries. Archaeological remains from this period show increased fortification and centralization of settlements, confirming the transition to state-level organization. Ancient Near Eastern monarchies (Egypt, Mesopotamian city-states, Hittites) provided the cultural context for Israel's understanding of kingship. However, Israel's covenant with Yahweh created unique tensions between human and divine authority. The transition from tribal confederation to centralized monarchy occurred throughout the ancient world during this period, often in response to external military threats.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources

Bible Stories