1 Corinthians 7:30
And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
Original Language Analysis
καὶ
And
G2532
καὶ
And
Strong's:
G2532
Word #:
1 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ
G3588
οἱ
Strong's:
G3588
Word #:
2 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
κλαίοντες
they that weep
G2799
κλαίοντες
they that weep
Strong's:
G2799
Word #:
3 of 18
to sob, i.e., wail aloud (whereas 1145 is rather to cry silently)
ὡς
as
G5613
ὡς
as
Strong's:
G5613
Word #:
4 of 18
which how, i.e., in that manner (very variously used, as follows)
μὴ
not
G3361
μὴ
not
Strong's:
G3361
Word #:
5 of 18
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
κλαίοντες
they that weep
G2799
κλαίοντες
they that weep
Strong's:
G2799
Word #:
6 of 18
to sob, i.e., wail aloud (whereas 1145 is rather to cry silently)
καὶ
And
G2532
καὶ
And
Strong's:
G2532
Word #:
7 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ
G3588
οἱ
Strong's:
G3588
Word #:
8 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
χαίροντες
they that rejoice
G5463
χαίροντες
they that rejoice
Strong's:
G5463
Word #:
9 of 18
to be "cheer"ful, i.e., calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
ὡς
as
G5613
ὡς
as
Strong's:
G5613
Word #:
10 of 18
which how, i.e., in that manner (very variously used, as follows)
μὴ
not
G3361
μὴ
not
Strong's:
G3361
Word #:
11 of 18
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
χαίροντες
they that rejoice
G5463
χαίροντες
they that rejoice
Strong's:
G5463
Word #:
12 of 18
to be "cheer"ful, i.e., calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
καὶ
And
G2532
καὶ
And
Strong's:
G2532
Word #:
13 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ
G3588
οἱ
Strong's:
G3588
Word #:
14 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ἀγοράζοντες
they that buy
G59
ἀγοράζοντες
they that buy
Strong's:
G59
Word #:
15 of 18
properly, to go to market, i.e., (by implication) to purchase; specially, to redeem
ὡς
as
G5613
ὡς
as
Strong's:
G5613
Word #:
16 of 18
which how, i.e., in that manner (very variously used, as follows)
Cross References
Psalms 30:5For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.Ecclesiastes 3:4A time to weep, and a time to laugh; a time to mourn, and a time to dance;John 16:22And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.Luke 6:21Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.Luke 6:25Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
Historical Context
Stoic philosophy advocated emotional detachment and indifference to circumstances (apatheia). Paul's teaching is similar but distinct: Christians engage emotions and earthly realities but are not mastered by them. Christian hope in resurrection and eternal life provides perspective that relativizes present experiences.
Questions for Reflection
- How does holding earthly joys and sorrows loosely differ from Stoic emotional detachment?
- What would it look like to rejoice without making joy ultimate, or to possess without being possessed by possessions?
- How does resurrection hope enable Christians to weep "as though not weeping"?
Analysis & Commentary
And they that weep, as though they wept not—Paul extends the hōs mē ("as not") pattern to all earthly experiences. Klaiontes (κλαίοντες, "weeping") represents sorrow and suffering. Believers experiencing grief should not despair, knowing present sufferings are temporary compared to eternal glory (Romans 8:18; 2 Corinthians 4:17-18). Christian hope transcends immediate circumstances.
And they that rejoice, as though they rejoiced not—chairontes (χαίροντες, "rejoicing") represents prosperity and happiness. Even legitimate joys must not become ultimate. Earthly pleasures are fleeting; believers must not build their lives on them. The pattern continues: and they that buy, as though they possessed not. Material possessions are temporary; believers are stewards, not ultimate owners.
This series of contrasts establishes proper Christian detachment: engage earthly realities without being controlled by them. Weep without despair, rejoice without idolatry, possess without covetousness. This is not Stoic apathy but Christian freedom—holding earthly things loosely because heavenly realities are ultimate.