1 Corinthians 6:18

Authorized King James Version

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Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

Original Language Analysis

φεύγετε Flee G5343
φεύγετε Flee
Strong's: G5343
Word #: 1 of 21
to run away (literally or figuratively); by implication, to shun; by analogy, to vanish
τὴν G3588
τὴν
Strong's: G3588
Word #: 2 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
πορνείαν· fornication G4202
πορνείαν· fornication
Strong's: G4202
Word #: 3 of 21
harlotry (including adultery and incest); figuratively, idolatry
πᾶν Every G3956
πᾶν Every
Strong's: G3956
Word #: 4 of 21
all, any, every, the whole
ἁμάρτημα sin G265
ἁμάρτημα sin
Strong's: G265
Word #: 5 of 21
a sin (properly concrete)
that G3739
that
Strong's: G3739
Word #: 6 of 21
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐὰν G1437
ἐὰν
Strong's: G1437
Word #: 7 of 21
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
ποιήσῃ doeth G4160
ποιήσῃ doeth
Strong's: G4160
Word #: 8 of 21
to make or do (in a very wide application, more or less direct)
ἄνθρωπος a man G444
ἄνθρωπος a man
Strong's: G444
Word #: 9 of 21
man-faced, i.e., a human being
ἐκτὸς without G1622
ἐκτὸς without
Strong's: G1622
Word #: 10 of 21
the exterior; figuratively (as a preposition) aside from, besides
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 11 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
σῶμα body G4983
σῶμα body
Strong's: G4983
Word #: 12 of 21
the body (as a sound whole), used in a very wide application, literally or figuratively
ἐστιν· is G2076
ἐστιν· is
Strong's: G2076
Word #: 13 of 21
he (she or it) is; also (with neuter plural) they are
G3588
Strong's: G3588
Word #: 14 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ but G1161
δὲ but
Strong's: G1161
Word #: 15 of 21
but, and, etc
πορνεύων he that committeth fornication G4203
πορνεύων he that committeth fornication
Strong's: G4203
Word #: 16 of 21
to act the harlot, i.e., (literally) indulge unlawful lust (of either sex), or (figuratively) practise idolatry
εἰς against G1519
εἰς against
Strong's: G1519
Word #: 17 of 21
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸ G3588
τὸ
Strong's: G3588
Word #: 18 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ἴδιον his own G2398
ἴδιον his own
Strong's: G2398
Word #: 19 of 21
pertaining to self, i.e., one's own; by implication, private or separate
σῶμα body G4983
σῶμα body
Strong's: G4983
Word #: 20 of 21
the body (as a sound whole), used in a very wide application, literally or figuratively
ἁμαρτάνει sinneth G264
ἁμαρτάνει sinneth
Strong's: G264
Word #: 21 of 21
properly, to miss the mark (and so not share in the prize), i.e., (figuratively) to err, especially (morally) to sin

Analysis & Commentary

Flee fornication. Pheugete tēn porneian (φεύγετε τὴν πορνείαν)—urgent, present imperative. Pheugō means 'run away, escape' (like Joseph from Potiphar's wife, Genesis 39:12). Don't debate, rationalize, or linger—flee! Porneia encompasses all sexual immorality outside marriage. Then Paul's unique claim: Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

This is grammatically tricky. Paul likely quotes another Corinthian slogan ('every sin is outside the body'), then refutes it: ho de porneuōn eis to idion sōma hamartanei (ὁ δὲ πορνεύων εἰς τὸ ἴδιον σῶμα ἁμαρτάνει, 'but the fornicator sins into his own body'). Eis ('into') suggests internal violation—sexual sin uniquely corrupts the body's integrity because it involves the body as subject, not just instrument. Other sins (theft, drunkenness) involve the body as tool; fornication involves the body as object, profaning its purpose as Christ's member and the Spirit's temple.

Historical Context

Ancient Corinthians distinguished sins: theft and fraud were serious (impacting property), but sexual license was trivial recreation. Paul inverts this: sexual sin uniquely violates the body's sacred purpose. His theology anticipates modern insights: sexual trauma affects persons more deeply than other violations because sex engages the whole person—body, soul, emotions. 'Flee' was countercultural: Corinthian men boasted sexual exploits; Paul calls them to run like Joseph.

Questions for Reflection

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