Psalms 38:13
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Psalms 38:13
13 But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth.
Chapter Context
Psalms 38 is a poetic and liturgical chapter in the Old Testament that explores themes of fellowship, worship, love. Written during various periods (c. 1000-400 BCE), this chapter should be understood within its historical context: Temple worship utilized these compositions across various periods of Israel's history.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-22: Conclusion and application
This chapter is significant because it provides essential context for understanding God's covenant relationship with His people. When studying this passage, it's important to consider both its immediate context within Psalms and its broader place in the scriptural canon.
Verse Study
Psalms 38:13
13 But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth.
Analysis
But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth. David's response to slander (v.12): strategic silence. As a deaf man (כְּחֵרֵשׁ, kecheresh) he refuses to hear accusations; as a dumb man (כְּאִלֵּם, ke'illem) he withholds self-defense. The double simile emphasizes deliberate restraint.
This silence fulfills wisdom literature's counsel (Proverbs 26:4) and prefigures Christ's response before accusers: 'He opened not his mouth' (Isaiah 53:7). David doesn't argue, retaliate, or defend—not from weakness but from trust in God's vindication (v.15). Silence before human courts while appealing to the Divine Court demonstrates profound faith.
Historical Context
In ancient honor-shame cultures, public accusations demanded public response or one's reputation was ruined. David's refusal to defend himself would appear as admission of guilt or stunning weakness. Yet he chooses the way of faith over the way of self-justification—a radical trust that God will speak on his behalf.
Reflection
- When falsely accused or slandered, how difficult is it for you to remain 'deaf and dumb' rather than defending yourself?
- What does strategic silence before human accusers while crying out to God (v.9) teach about proper priorities?
- How does Jesus's silence before His accusers reshape your understanding of strength versus weakness?
Cross-References
- Parallel theme: Psalms 39:2, 39:9, Isaiah 53:7, 1 Peter 2:23