Passage Workspace

Matthew 26:50

A focused desk for reading, commentary, cross-references, original language notes, and your own observations.

Chapter Interlinear Verse Page

Matthew 26:50

50 And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.

Chapter Context

Matthew 26 is a biographical gospel chapter in the New Testament that explores themes of obedience, wisdom, prayer. Written during the late first century CE (c. 80-90 CE), this chapter should be understood within its historical context: Written when Christianity was separating from Judaism following Jerusalem's destruction.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings
  4. Verses 21-75: Conclusion and application

This chapter is significant because it reveals key aspects of God's character through divine actions and declarations. When studying this passage, it's important to consider both its immediate context within Matthew and its broader place in the scriptural canon.

Verse Study

Matthew 26:50

50 And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.

Analysis

And Jesus said unto him, Friend, wherefore art thou come? (ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, Ἑταῖρε, ἐφ' ὃ πάρει)—The address ἑταῖρε (companion, friend) is used by Jesus only three times (20:13; 22:12; 26:50), each time addressing someone engaged in wrong. It's formal, not intimate—perhaps 'comrade' or 'acquaintance' better captures the tone. The phrase ἐφ' ὃ πάρει is elliptical, meaning 'for which you are here' or 'why you came'—either statement or question. Jesus forces Judas to confront his purpose. This isn't ignorance seeking information but omniscience demanding acknowledgment.

Then came they, and laid hands on Jesus, and took him (τότε προσελθόντες ἐπέβαλον τὰς χεῖρας ἐπὶ τὸν Ἰησοῦν καὶ ἐκράτησαν αὐτόν)—Immediately after Judas's kiss, they seized (κρατέω, krateō) Jesus. The verb ἐπιβάλλω τὰς χεῖρας ('to lay hands on') suggests forceful arrest. Yet John 18:6 shows they first fell backward when Jesus identified Himself—He could have escaped but voluntarily submitted. His arrest was simultaneously violent seizure and willing surrender.

Historical Context

Jesus's question to Judas gave him opportunity for repentance—even then, Christ offered mercy. Judas's silence (no recorded response) shows hardened treachery. The immediate arrest after the kiss fulfilled Judas's signal. Roman and temple authorities acted together—unusual cooperation between occupiers and occupied, united against Christ. This fulfilled Psalm 2:2: 'The kings of the earth set themselves...against the Lord and against His Anointed.' The arrest initiated the Passion—illegal night trial, false witnesses, crucifixion.

Reflection

  • How does Jesus's 'Friend, why are you here?' challenge you to examine the purpose behind your religious activities?
  • What does Jesus's voluntary submission despite having power to escape teach about the nature of His sacrifice?

Cross-References

Original Language

G3588 δὲ G1161 Ἰησοῦν G2424 εἶπεν G2036 αὐτόν G846 Ἑταῖρε G2083 ἐπὶ G1909 G3739 πάρει G3918 τότε G5119 προσελθόντες G4334 ἐπέβαλον G1911 +8