Passage Workspace

Luke 14:5

A focused desk for reading, commentary, cross-references, original language notes, and your own observations.

Chapter Interlinear Verse Page

Luke 14:5

5 And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

Chapter Context

Luke 14 is a historical gospel chapter in the New Testament that explores themes of worship, discipleship, truth. Written during the late first century CE (c. 80-85 CE), this chapter should be understood within its historical context: Written when Christians needed to understand their place in the Roman world.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings
  4. Verses 21-35: Conclusion and application

This chapter is significant because it foreshadows Christ's work through typology and prophetic elements. When studying this passage, it's important to consider both its immediate context within Luke and its broader place in the scriptural canon.

Verse Study

Luke 14:5

5 And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

Analysis

Jesus presses His argument: 'And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?' Again Jesus 'answered' though they remained silent—He addresses their unspoken objections. His question appeals to their own practice: they would rescue an animal on the Sabbath without hesitation. The phrase 'straightway' (εὐθέως, eutheōs, immediately) emphasizes they wouldn't delay until sunset. If animal welfare justifies Sabbath work, how much more does human healing? This argument from lesser to greater (qal vachomer) was standard rabbinic reasoning. Jesus uses their own logic to expose their inconsistency.

Historical Context

Jewish law permitted rescuing animals on the Sabbath (Babylonian Talmud, Shabbat 128b). Even strict Pharisees agreed on this. Jesus' argument parallels His earlier defense (Luke 13:15-16) where He noted they watered animals on the Sabbath yet objected to healing humans. The comparison isn't demeaning humans but highlighting the Pharisees' misplaced priorities—they valued animals' temporary comfort over humans' permanent healing. This exposes how religious systems can invert values, elevating minor matters while ignoring major mercies.

Reflection

  • How does Jesus' argument reveal the Pharisees' selective application of Sabbath law?
  • What does this teach about God's priorities—mercy triumphs over sacrifice (James 2:13)?
  • In what ways might contemporary Christianity similarly prioritize tradition over compassion?

Cross-References

Original Language

καὶ G2532 ἀποκριθεὶς G611 πρὸς G4314 αὐτὸν G846 εἶπεν G2036 Τίνος G5101 ὑμῶν G5216 ὄνος G3688 G2228 βοῦς G1016 εἰς G1519 φρέαρ G5421 +11