Zechariah 2:9
For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath sent me.
Original Language Analysis
כִּ֠י
H3588
כִּ֠י
Strong's:
H3588
Word #:
1 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
מֵנִ֤יף
For behold I will shake
H5130
מֵנִ֤יף
For behold I will shake
Strong's:
H5130
Word #:
3 of 14
to quiver (i.e., vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinad
אֶת
H853
אֶת
Strong's:
H853
Word #:
4 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יָדִי֙
mine hand
H3027
יָדִי֙
mine hand
Strong's:
H3027
Word #:
5 of 14
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
עֲלֵיהֶ֔ם
H5921
עֲלֵיהֶ֔ם
Strong's:
H5921
Word #:
6 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וְהָי֥וּ
H1961
וְהָי֥וּ
Strong's:
H1961
Word #:
7 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
וִֽידַעְתֶּ֕ם
and ye shall know
H3045
וִֽידַעְתֶּ֕ם
and ye shall know
Strong's:
H3045
Word #:
10 of 14
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כִּֽי
H3588
כִּֽי
Strong's:
H3588
Word #:
11 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יְהוָ֥ה
that the LORD
H3068
יְהוָ֥ה
that the LORD
Strong's:
H3068
Word #:
12 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
Cross References
Isaiah 19:16In that day shall Egypt be like unto women: and it shall be afraid and fear because of the shaking of the hand of the LORD of hosts, which he shaketh over it.Isaiah 14:2And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.Zechariah 4:9The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you.Ezekiel 39:10So that they shall take no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord GOD.Isaiah 11:15And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod.Zechariah 6:15And they that are far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts hath sent me unto you. And this shall come to pass, if ye will diligently obey the voice of the LORD your God.
Historical Context
Written during temple rebuilding (520 BC), when the tiny Jewish remnant faced hostility from surrounding nations—Samaritans, Ammonites, Arabs, and Ashdodites who had opposed the work (Ezra 4:1-5; Nehemiah 4:7-8). The promise of reversal where servants plunder their former masters would have seemed impossible to this weak community, yet it foreshadows ultimate eschatological vindication.
Questions for Reflection
- How does the concept of divine reversal (oppressors becoming plunder) reflect God's justice throughout Scripture?
- What does the mysterious 'sent one' who speaks with divine authority teach us about Christ's pre-existence?
- In what ways do you need to trust God's promise of vindication when circumstances seem hopeless?
Analysis & Commentary
For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants—Divine reversal where Israel's oppressors become plunder to those they enslaved. The Hebrew nōphēph (נוֹפֵף, 'to shake/wave the hand') depicts God's sovereign gesture commanding judgment, like a commander signaling attack. This continues the promise from verses 7-8 where God declared He would punish the nations that plundered His people.
And ye shall know that the LORD of hosts hath sent me—The mysterious prophetic 'me' appears again (also 2:8-11; 4:9; 6:15). Who is this divine messenger sent by Yahweh yet distinct from Him? The Angel of the LORD speaks as God yet refers to being 'sent' by God—a Christophany, pre-incarnate appearance of Christ. The vindication of Israel will prove that Zechariah's message came from the LORD's authorized representative. The Hebrew shālach (שָׁלַח, 'sent') emphasizes divine commission and authority.