Zechariah 2:2

Authorized King James Version

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Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof.

Original Language Analysis

וַיֹּ֣אמֶר Then said H559
וַיֹּ֣אמֶר Then said
Strong's: H559
Word #: 1 of 14
to say (used with great latitude)
אָ֖נָה H575
אָ֖נָה
Strong's: H575
Word #: 2 of 14
where?; hence, whither?, when?; also hither and thither
אַתָּ֣ה H859
אַתָּ֣ה
Strong's: H859
Word #: 3 of 14
thou and thee, or (plural) ye and you
הֹלֵ֑ךְ I Whither goest H1980
הֹלֵ֑ךְ I Whither goest
Strong's: H1980
Word #: 4 of 14
to walk (in a great variety of applications, literally and figuratively)
וַיֹּ֣אמֶר Then said H559
וַיֹּ֣אמֶר Then said
Strong's: H559
Word #: 5 of 14
to say (used with great latitude)
אֵלַ֗י H413
אֵלַ֗י
Strong's: H413
Word #: 6 of 14
near, with or among; often in general, to
לָמֹד֙ unto me To measure H4058
לָמֹד֙ unto me To measure
Strong's: H4058
Word #: 7 of 14
properly, to stretch; by implication, to measure (as if by stretching a line); figuratively, to be extended
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְר֣וּשָׁלִַ֔ם Jerusalem H3389
יְר֣וּשָׁלִַ֔ם Jerusalem
Strong's: H3389
Word #: 9 of 14
jerushalaim or jerushalem, the capital city of palestine
לִרְא֥וֹת to see H7200
לִרְא֥וֹת to see
Strong's: H7200
Word #: 10 of 14
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
וְכַמָּ֥ה what H4100
וְכַמָּ֥ה what
Strong's: H4100
Word #: 11 of 14
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
רָחְבָּ֖הּ is the breadth H7341
רָחְבָּ֖הּ is the breadth
Strong's: H7341
Word #: 12 of 14
width (literally or figuratively)
וְכַמָּ֥ה what H4100
וְכַמָּ֥ה what
Strong's: H4100
Word #: 13 of 14
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
אָרְכָּֽהּ׃ thereof and what is the length H753
אָרְכָּֽהּ׃ thereof and what is the length
Strong's: H753
Word #: 14 of 14
length

Analysis & Commentary

Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof. Zechariah's inquiry reveals the man's purpose: measuring Jerusalem's rochbah (רָחְבָּהּ, breadth/width) and orkhah (אָרְכָּהּ, length). This architectural assessment determines building parameters—how large will restored Jerusalem be? Can it accommodate returning exiles? Will it rival pre-exilic glory?

The measuring activity represents human planning and assessment. In ancient Near Eastern construction, careful measurement preceded building—architects calculated dimensions, materials needed, workforce required. The man's measuring suggests methodical, practical preparation for Jerusalem's restoration. Yet God's subsequent intervention (v. 4-5) reveals that human measurements cannot contain divine purposes.

The question "what is the breadth...and...length" reflects natural human concern for tangible, measurable restoration. The exiles wanted to know: how much progress? How large? When complete? But God redirects focus from physical dimensions to His supernatural presence and protection. True restoration isn't measured in cubits but in divine glory dwelling among His people.

Historical Context

Pre-exilic Jerusalem covered approximately 125 acres within walls. After Babylon's destruction, much remained uninhabited rubble. Returned exiles numbered perhaps 50,000—far fewer than pre-exilic population. Would Jerusalem ever be rebuilt to former size and glory? The measuring man represents these practical concerns.

God's response (v. 4-5) promises Jerusalem inhabited as unwalled villages—so populous that walls cannot contain them, yet so protected that walls prove unnecessary because God Himself surrounds them. This prophecy had partial fulfillment in later Jewish population growth but points ultimately to the New Jerusalem (Revelation 21:16), which has walls (for glory) but needs no sun or temple because God's presence fills it completely.

Questions for Reflection